Gjith\u00e7ka u diskutua, asnj\u00eb tem\u00eb nuk u konsiderua tabu: t\u00eb drejtat riprodhuese, aborti, orgazmat, pabarazia n\u00eb vendin e pun\u00ebs, pabarazia financiare, lidhjet, p\u00ebrdhunimet, ngacmimet me t\u00eb cilat p\u00ebrballeshin \u00e7do dit\u00eb duke ecur n\u00eb rrug\u00eb.<\/p>\n\n\n\n
L\u00ebvizja moderne e grave filloi me m\u00ebnyr\u00ebn se si grat\u00eb jan\u00eb mbledhur prej koh\u00ebsh, dhe jan\u00eb takuar n\u00ebp\u00ebr dhoma t\u00eb ndej\u00ebs n\u00eb mbar\u00eb vendin p\u00ebr t\u00eb ndar\u00eb jet\u00ebn dhe problemet e tyre. \u201cGrupet nd\u00ebrgjegj\u00ebsuese\u201d mboll\u00ebn far\u00ebn e protest\u00ebs. Grat\u00eb takoheshin \u00e7do muaj ose \u00e7do jav\u00eb, mbledhjet formoheshin kryesisht nga p\u00ebrhapja e fjal\u00ebs gojarisht. Ndonj\u00ebher\u00eb sh\u00ebrbehej kafe dhe \u00ebmb\u00eblsira. Histori personale, gjithmon\u00eb.<\/p>\n\n\n\n
Grupet shpesh uleshin n\u00eb rreth, ku \u00e7do grua kishte mund\u00ebsi t\u00eb tregonte historin\u00eb e saj. Susan Brownmiller, e cila m\u00eb pas do t\u00eb shkruante librin kryesor mbi p\u00ebrdhunimin, ” Kund\u00ebr vullnetit ton\u00eb “, i tha grupit t\u00eb saj se kishte pasur tre aborte t\u00eb kund\u00ebrligjshme. Peggy Dobbins tregoi se, si nj\u00eb n\u00ebn\u00eb e pamartuar, ajo kishte dh\u00ebn\u00eb nj\u00eb foshnj\u00eb p\u00ebr bir\u00ebsim. \u201cPersonalja \u00ebsht\u00eb politike\u201d u b\u00eb mesazh.<\/p>\n\n\n\n
Viti 1968 ishte momenti kur grat\u00eb nxor\u00ebn mesazhin dhe l\u00ebvizjen nga sht\u00ebpit\u00eb e tyre p\u00ebr n\u00eb rrug\u00eb. Ngritja e nd\u00ebrgjegjes \u201cm\u00eb ndryshoi jet\u00ebn\u201d, thot\u00eb aktivistja dhe shkrimtarja Alix Kates Shulman, e cila ishte e martuar dhe kishte dy f\u00ebmij\u00eb n\u00eb vitin 1968. “Po p\u00ebrpiqesha mir\u00ebsisht q\u00eb t\u00eb pranoja fatin tim se karriera ime kishte mbaruar. L\u00ebvizja shpjegonte t\u00eb gjitha pak\u00ebnaq\u00ebsit\u00eb e mia.\u201d<\/p>\n\n\n\n
\u201cKur flisje p\u00ebr p\u00ebrvoj\u00ebn t\u00ebnde personale, e kuptoje se ajo mund t\u00eb ndahej. N\u00ebse ndahej, ishte sociale,\u201d thot\u00eb Dobbins, nj\u00eb sociolog q\u00eb ishte aktiv n\u00eb l\u00ebvizje. \u201cDhe n\u00ebse ishte sociale, ishte politike. Dhe n\u00ebse do t\u00eb ishte politike, ju mund t\u00eb b\u00ebni di\u00e7ka p\u00ebr t\u00eb.\u201d<\/p>\n\n\n\n
“Po ndodhte spontanisht n\u00eb t\u00eb gjith\u00eb vendin,” thot\u00eb Amy Kesselman, e cila i p\u00ebrkiste nj\u00eb grupi n\u00eb \u00c7ikago. “Ne shp\u00ebrthyem p\u00ebrkufizimin e politik\u00ebs.”<\/p>\n\n\n\n
Pes\u00ebdhjet\u00eb vite m\u00eb par\u00eb, aborti ishte i kund\u00ebrligjsh\u00ebm. Pilula dhe DIU e b\u00ebn\u00eb seksin m\u00eb t\u00eb sigurt, por gjithashtu e zhvendos\u00ebn barr\u00ebn mbi grat\u00eb p\u00ebr t’u siguruar q\u00eb ato t\u00eb mos mbeten shtatz\u00ebn\u00eb. Tregu i pun\u00ebs mbeti kryesisht i ndar\u00eb dhe i pabarabart\u00eb. Shpalljet p\u00ebr pun\u00eb kategorizoheshin shpesh sipas gjinis\u00eb (\u201ck\u00ebrkohet Sekretari Ekzekutiv m\u00eb i mir\u00eb n\u00eb bot\u00eb\u201d). Grat\u00eb shpesh nuk mund t\u00eb merrnin karta krediti ose t\u00eb hapnin llogari rrjedh\u00ebse pa n\u00ebnshkrimin e burrave t\u00eb tyre. Dymb\u00ebdhjet\u00eb gra sh\u00ebrbyen n\u00eb Kongres dhe as edhe nj\u00eb n\u00eb kabinetin e Lyndon Johnson apo n\u00eb Gjykat\u00ebn Supreme.<\/p>\n\n\n\n
Termi “feministe” ende nuk kishte hyr\u00eb gjer\u00ebsisht n\u00eb gjuh\u00ebn popullore. Askush nuk e njihte termin \u201cseksist\u201d; termi fyes i zgjedhur ishte “derr mashkull shovinist”.<\/p>\n\n\n\n
N\u00eb janar t\u00eb atij viti t\u00eb trazuar, 5000 gra marshuan kund\u00ebr Luft\u00ebs s\u00eb Vietnamit n\u00eb Uashington, duke e quajtur veten Brigada Jeannette Rankin. Rankin, n\u00eb at\u00eb koh\u00eb 87 vje\u00e7e, ishte gruaja e par\u00eb e zgjedhur n\u00eb Kongres, n\u00eb vitin 1916 dhe p\u00ebrs\u00ebri n\u00eb vitin 1940. Ajo ishte nj\u00eb pacifiste e veshur me kostum prej pambuku, e cila kishte votuar kund\u00ebr hyrjes s\u00eb Amerik\u00ebs n\u00eb t\u00eb dyja luft\u00ebrat bot\u00ebrore. Rankin pati marshuar me t\u00eb zeza, raportoi Evening Star, “nga \u00e7izmet e deri te rrjeta e flok\u00ebve”.<\/p>\n\n\n\n
Brigada u zhvendos n\u00eb hotelin Shoreham p\u00ebr takime pas marshit, ku nj\u00eb grup prej rreth 200 grash m\u00eb t\u00eb reja, kryesisht t\u00eb arsimuara, u nda nga turma m\u00eb e madhe. Ato u ankuan se protesta i kishte v\u00ebn\u00eb ato n\u00eb rolet e “reagueseve t\u00eb p\u00ebrlotura dhe pasive ndaj veprimeve t\u00eb burrave”, shkruante Shulamith Firestone.<\/p>\n\n\n\n
N\u00eb hotel, ato vendos\u00ebn nj\u00eb arkivol q\u00eb simbolizonte \u201cvarrimin e gruas tradicionale\u201d. Kathie Sarachild lexoi nj\u00eb fjalim: “Po, motra, ne si gra kemi nj\u00eb problem, nj\u00eb problem q\u00eb na b\u00ebn t\u00eb pafuqishme dhe t\u00eb paefektshme mbi \u00e7\u00ebshtjet e luft\u00ebs dhe paqes, si dhe mbi jet\u00ebn ton\u00eb.”<\/p>\n\n\n\n
K\u00ebto gra, shumica veterane t\u00eb l\u00ebvizjeve p\u00ebr t\u00eb drejtat civile dhe kund\u00ebr luft\u00ebs, kishin kuptuar se burrat e rinj, madje edhe radikal\u00ebt me flok\u00eb t\u00eb gjata, ishin po aq kund\u00ebr barazis\u00eb gjinore sa baballar\u00ebt e tyre.<\/p>\n\n\n\n
“V\u00ebllez\u00ebrit tan\u00eb donin q\u00eb ne t\u00eb b\u00ebnim kafe, jo t\u00eb hartonim politika,” thot\u00eb aktivistja dhe shkrimtarja Robin Morgan, nj\u00eb an\u00ebtare e New York Radical Women. \u201cNga kjo lindi ky zem\u00ebrim i jasht\u00ebzakonsh\u00ebm. Ishte ndjenja e tradhtis\u00eb n\u00eb t\u00eb majt\u00eb q\u00eb ishte e madhe dhe zem\u00ebrthyese.\u201d<\/p>\n\n\n\n
K\u00ebshtu lindi vala e dyt\u00eb e feminizmit, gati 50 vjet pasi grat\u00eb mor\u00ebn t\u00eb drejt\u00ebn e vot\u00ebs .<\/p>\n\n\n\n
E bukura e protest\u00ebs<\/strong><\/p>\n\n\n\n Si ta shp\u00ebrndajn\u00eb mesazhin e tyre?<\/p>\n\n\n\n \u201cKujtova se konkursi do t\u00eb ishte di\u00e7ka e mir\u00eb p\u00ebr t\u00eb protestuar, meq\u00eb ishte shum\u00eb i popullarizuar n\u00eb at\u00eb koh\u00eb dhe ndihmoi n\u00eb vendosjen e standardeve t\u00eb paraqitjes p\u00ebr t\u00eb gjitha grat\u00eb,\u201d rikujton Carol Hanisch, gjithashtu an\u00ebtare e New York Radical Women.<\/p>\n\n\n\n N\u00eb vitin 1968, Miss Amerika p\u00ebrfaq\u00ebsoi Super Bowl-in e bukuris\u00eb; pothuajse dy t\u00eb tretat e t\u00eb gjith\u00eb televizioneve u akorduan p\u00ebr konkursin. Ishte ngjarja perfekte. <\/p>\n\n\n\n Protesta ishte momenti i par\u00eb i madh mediatik i l\u00ebvizjes dhe ishte planifikuar me kujdes.<\/p>\n\n\n\n Rreth 100 gra u mblodh\u00ebn n\u00eb Atlantic City m\u00eb 7 shtator, arrit\u00ebn n\u00eb mesdit\u00eb dhe marshuan gjat\u00eb gjith\u00eb pasdites. Shum\u00eb erdh\u00ebn nga Nju Jorku me autobus, por protestuesit udh\u00ebtuan edhe nga Uashingtoni; Gainesville, Fla.; Detroit; dhe Bancroft, Iowa. Shumica e grave ishin n\u00eb t\u00eb 20-at dhe n\u00eb fillim t\u00eb t\u00eb 30-tave, por disa shoq\u00ebroheshin edhe nga n\u00ebnat dhe gjyshet e tyre. Grupi p\u00ebrfshinte avokatin Flo Kennedy dhe aktivist\u00eb t\u00eb tjer\u00eb me ngjyr\u00eb.<\/p>\n\n\n\n Bev Grant, e cila do t\u00eb b\u00ebhej nj\u00eb interpretuese muzikore dhe t\u00eb mbetej aktiviste, b\u00ebri foto dhe xhiroi filma. Dobbins krijoi nj\u00eb kukull Miss America me p\u00ebrmasa reale dhe ecte p\u00ebrgjat\u00eb shetitores si punonj\u00ebs karnavali: \u201cPo, zot\u00ebri, djema, ngrihuni lart. Sa m\u00eb ofrohet p\u00ebr k\u00ebt\u00eb pron\u00eb nr.1 t\u00eb pron\u00ebs kryesore amerikane? Ajo k\u00ebndon n\u00eb kuzhin\u00eb, i gum\u00ebzhin makin\u00ebs s\u00eb shkrimit, m\u00ebrm\u00ebrit n\u00eb shtrat.\u201d Tabelat e tyre shkruanin “Mb\u00ebshetur p\u00ebr muri, Miss Amerika” dhe “Ne nuk do t\u00eb p\u00ebrdoremi”.<\/p>\n\n\n\n N\u00eb Atlantic City, grat\u00eb i hoq\u00ebn por p\u00ebrndryshe nuk i dogj\u00ebn sutjena. (Zyrtar\u00ebt e ndaluan ndezjen e zjarrit n\u00eb sh\u00ebtitore.) Gjithashtu korset\u00ebt, grimi, takat e larta, magazinat e vajzave, t\u00eb gjitha u konsideruan si “instrumente t\u00eb tortur\u00ebs fem\u00ebrore”. Ato u hodh\u00ebn n\u00eb “Koshin e Plehrave t\u00eb Liris\u00eb”. Protestuesit shp\u00ebrndan\u00eb flet\u00ebpalosje – literatura e mimeografuar ishte nj\u00eb shenj\u00eb ve\u00e7uese e l\u00ebvizjes – p\u00ebrderisa nj\u00eb turm\u00eb e madhe u mblodh, disa talleshin me protestuesit, megjithat\u00eb Morgan kujton “se sa miq\u00ebsor\u00eb ishin kalimtar\u00ebt”.<\/p>\n\n\n\n Por miti i djegies s\u00eb sytjenave ngeci. Kritik\u00ebt u v\u00ebrsul\u00ebn, duke i etiketuar grat\u00eb si \u2018me qime t\u00eb k\u00ebmb\u00ebve\u2019 dhe pa humor. Por pjes\u00ebmarr\u00ebsit u arg\u00ebtuan. “Ishte ndjesi e g\u00ebzueshme dhe e lir\u00eb,” thot\u00eb Helen Kritzler.<\/p>\n\n\n\n Protestuesit mor\u00ebn me qira nj\u00eb dele, t\u00eb cil\u00ebs ia kishin vendosur mbishkrimin “Miss America” dhe nj\u00eb fjongo. (Ishte nj\u00eb koh\u00eb lul\u00ebzimi p\u00ebr kafsh\u00ebt e hambarit: Nj\u00eb jav\u00eb m\u00eb par\u00eb n\u00eb Konvent\u00ebn Komb\u00ebtare Demokratike n\u00eb \u00c7ikago, Yippies em\u00ebruan nj\u00eb derr p\u00ebr president, t\u00eb quajtur Pigasus. Ata refuzuan t\u00eb flisnin me gazetar\u00ebt burra, duke e par\u00eb protest\u00ebn si nj\u00eb mund\u00ebsi p\u00ebr gazetaret gra t\u00eb vendosnin emrin pran\u00eb nj\u00eb historie me r\u00ebnd\u00ebsi, di\u00e7ka q\u00eb nuk publikohej n\u00eb faqet e shoq\u00ebris\u00eb.<\/p>\n\n\n\n Miss Amerika “ishte nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u2019u p\u00ebrhapur n\u00eb t\u00eb gjith\u00eb vendin,” thot\u00eb Shulman, p\u00ebr t\u00eb treguar at\u00eb q\u00eb p\u00ebrfaq\u00ebsonte konkursi: “Objektivizimi i grave, trajtimi i tyre si mall, si objekte seksi. Dhe racizmi ekzistonte n\u00eb k\u00ebt\u00eb konkurs.\u201d<\/p>\n\n\n\n N\u00eb vitet 1930, konkursi Miss America vendosi nj\u00eb rregull sipas s\u00eb cilit “konkurrent\u00ebt duhet t\u00eb jen\u00eb me sh\u00ebndet t\u00eb mir\u00eb dhe t\u00eb rac\u00ebs s\u00eb bardh\u00eb”. Megjith\u00ebse rregulli nuk shfaqej m\u00eb pas vitit 1950, pothuajse dy dekada m\u00eb von\u00eb, konkursi ende nuk kishte p\u00ebrfshir\u00eb asnj\u00eb konkurrente t\u00eb vetme afrikano-amerikane.<\/p>\n\n\n\n Disa blloqe m\u00eb posht\u00eb shetitores, organizatori nga Filadelfia J. Morris Anderson u p\u00ebrpoq t\u00eb korrigjonte k\u00ebt\u00eb padrejt\u00ebsi duke organizuar konkursin e par\u00eb Miss Black America. \u201cIshte nj\u00eb akt proteste. Njer\u00ebzve me ngjyr\u00eb u ishte shp\u00ebrlar\u00eb truri, duke i b\u00ebr\u00eb t\u00eb besojn\u00eb se jan\u00eb t\u00eb sh\u00ebmtuar. Ne donim ta ndryshonim k\u00ebt\u00eb koncept\u201d, tha Anderson.<\/p>\n\n\n\n “Ishte nj\u00eb koh\u00eb kur ne u bashkuam si komunitet p\u00ebr t\u00eb luftuar p\u00ebr drejt\u00ebsi dhe krenari ekonomike e racore,” thot\u00eb Saundra Williams-Stovall, e cila u shpall fituesja e par\u00eb e konkursit. (konkurrentja e par\u00eb me ngjyr\u00eb, e cila dy vjet m\u00eb pas q\u00eb do t\u00eb garonte n\u00eb Miss America. Konkursi Miss Black America \u00ebsht\u00eb ende funksional dhe do t\u00eb festoj\u00eb 50 vjetorin e tij n\u00eb gusht.)<\/p>\n\n\n\n Nd\u00ebrkoh\u00eb, p\u00ebr t\u00eb hyr\u00eb n\u00eb Sall\u00ebn e Konventave, protestueset \u201cvishnin taka t\u00eb larta, pik\u00ebrisht ato lloj k\u00ebpuc\u00ebsh q\u00eb kishim hedhur n\u00eb Koshin e Plehrave t\u00eb Liris\u00eb\u201d, thot\u00eb Sarachild. Nd\u00ebrsa Miss Amerika aktuale, Debra Dene Barnes mbante fjalimin e saj t\u00eb lamtumir\u00ebs, disa protestues t\u00eb ulur n\u00eb ballkon shpalos\u00ebn nj\u00eb pankart\u00eb me shkrimin “\u00c7lirimi i grave” e shkruar n\u00eb nj\u00eb \u00e7ar\u00e7af dhe filluan t\u00eb b\u00ebrtasin “Jo m\u00eb Miss Amerika!” (Pankarta nuk u shfaq n\u00eb televizion: kamerat e NBC nuk u kthyen kurr\u00eb nga pasarela p\u00ebr t\u00eb kapur momentin e paparashikuar.)<\/p>\n\n\n\n Nj\u00eb konkurs bukurie, me pjes\u00ebmarr\u00ebse nga t\u00eb gjitha vendet, do t\u00eb ishte adresa ku shprehja \u201c\u00e7lirimi i grave\u201d do t\u00eb fitonte p\u00ebr her\u00eb t\u00eb par\u00eb v\u00ebmendjen komb\u00ebtare. <\/p>\n\n\n\n Brenda sall\u00ebs, Dobbins sp\u00ebrkati Toni Home Permanent, nj\u00eb produkt flok\u00ebsh i prodhuar nga nj\u00eb sponsor i konkursit , “n\u00eb dysheme n\u00eb k\u00ebmb\u00ebt e njer\u00ebzve” dhe u arrestua. “Un\u00eb e ndoqa fundin e konkursit nga burgu, bashk\u00eb me gra q\u00eb ishin arrestuar p\u00ebr k\u00ebrkim t\u00eb parave p\u00ebr sh\u00ebrbime seksuale.”<\/p>\n\n\n\n Shumica e protestueseve ishin t\u00eb lumtura. “Na vendosi n\u00eb hart\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb ishte shum\u00eb m\u00eb e madhe se sa kishim qen\u00eb m\u00eb par\u00eb,” thot\u00eb Shulman. \u201cMendova se ishte nj\u00eb triumf.\u201d<\/p>\n\n\n\n “Arg\u00ebtimi m\u00eb i madh q\u00eb dikush mund t\u00eb imagjinoj ta ket\u00eb n\u00eb \u00e7do dit\u00eb t\u00eb jet\u00ebs s\u00eb saj,” shkroi Kennedy, tani e ndjer\u00eb, i n\u00eb kujtimet e saj t\u00eb vitit 1976. “Ishte shum\u00eb e guximshme dhe shum\u00eb e vrullshme.”<\/p>\n\n\n\n Por t\u00eb pakt\u00ebn nj\u00eb demonstruese kishte pengje. “Nj\u00eb nga gabimet m\u00eb t\u00eb m\u00ebdha t\u00eb t\u00eb gjith\u00eb konkursit ishte anti-feminizmi yn\u00eb ” shkroi Hanisch disa jav\u00eb m\u00eb von\u00eb, nj\u00eb mendim q\u00eb ajo ende e ka. \u201cMiss Amerika dhe t\u00eb gjitha grat\u00eb e bukura u duk\u00ebn si armiket tona n\u00eb vend q\u00eb t\u2019i paraqisnim si motrat tona q\u00eb vuajn\u00eb bashk\u00eb me ne.\u201d<\/p>\n\n\n\n Stagnimi dhe regresi<\/strong><\/p>\n\n\n\n At\u00eb vit u pan\u00eb themelimet e grupeve t\u00eb tjera t\u00eb grave, duke p\u00ebrfshir\u00eb Redstockings dhe W.I.T.C.H. (Konspiracioni Nd\u00ebrkomb\u00ebtar Terrorist i Grave nga Ferri). Grupi i fundit organizoi nje shfaqje guerile n\u00eb Wall Street at\u00eb Halloween. Dy vite m\u00eb von\u00eb n\u00eb Fifth Avenue t\u00eb Nju Jorkut, p\u00ebr t\u00eb festuar 50-vjetorin e Amendamentit t\u00eb 19-t\u00eb, i cili u dha grave vot\u00ebn, rreth 50,000 gra mor\u00ebn pjes\u00eb n\u00eb Grev\u00ebn e Grave p\u00ebr Barazi. Dhe n\u00eb vitin 1972, Kongresi miratoi Amendamentin e t\u00eb Drejtave t\u00eb Barabarta (ERA) p\u00ebr t\u00eb ndihmuar n\u00eb p\u00ebrfundimin e diskriminimit gjinor n\u00eb vendin e pun\u00ebs.<\/p>\n\n\n\n Shum\u00eb feministe t\u00eb val\u00ebs s\u00eb dyt\u00eb, tani n\u00eb t\u00eb 70-at dhe 80-at e tyre, mbeten ende aktive politikisht. Ato kan\u00eb jetuar aq sa p\u00ebr t\u00eb par\u00eb m\u00eb shum\u00eb gra t\u00eb zgjedhura n\u00eb Kongres, kandidimin e Hillary Clinton p\u00ebr presidente dhe dy vite t\u00eb nj\u00ebpasnj\u00ebshme marshimesh masive globale p\u00ebr t\u00eb drejtat e grave.<\/p>\n\n\n\n Ato kan\u00eb qen\u00eb gjithashtu d\u00ebshmitare t\u00eb asaj q\u00eb e shohin si stagnim: ngacmimi seksual i p\u00ebrhapur, grat\u00eb q\u00eb paguhen m\u00eb pak se burrat, shum\u00eb pak gra n\u00eb pozicione udh\u00ebheq\u00ebse dhe mungesa e kujdesit t\u00eb p\u00ebrballuesh\u00ebm p\u00ebr f\u00ebmij\u00eb, ve\u00e7an\u00ebrisht p\u00ebr familjet me t\u00eb ardhura t\u00eb ul\u00ebta. ERA duhet t\u00eb ratifikohet ende nga tre t\u00eb kat\u00ebrtat e k\u00ebrkuara t\u00eb t\u00eb gjitha shteteve (por disa legjislatura po e rikthejn\u00eb p\u00ebr votim).<\/p>\n\n\n\n N\u00eb vend t\u00eb korset\u00ebve, tani kemi Spanx. Takat e larta jan\u00eb b\u00ebr\u00eb edhe m\u00eb larta. Miss Amerika mund t\u00eb mos jet\u00eb m\u00eb ikona q\u00eb ka qen\u00eb dikur, por industria e mod\u00ebs, reklamat dhe rrjetet sociale vazhdojn\u00eb t\u00eb promovojn\u00eb standarde t\u00eb paarritshme t\u00eb bukuris\u00eb.<\/p>\n\n\n\n “Un\u00eb e shoh l\u00ebvizjen #MeToo si vazhdim\u00ebsi e ngritjes s\u00eb vet\u00ebdijes, si nj\u00eb rishfaqje,” thot\u00eb Shulman. \u201cMe zgjedhjen e Trump-it, l\u00ebvizja ka rilindur. L\u00ebvizja jon\u00eb e hershme ishte e mbushur me zem\u00ebrim. K\u00ebto gra jan\u00eb shum\u00eb t\u00eb zem\u00ebruara. Duhet nj\u00eb tjet\u00ebr shp\u00ebrthim i zem\u00ebrimit p\u00ebr t\u00eb shtyer p\u00ebrpara l\u00ebvizjen.\u201d <\/p>\n\n\n\n Hanisch sheh m\u00eb pak p\u00ebrparim. \u201cN\u00eb disa fusha, si aborti, po ecim prapa, pjes\u00ebrisht p\u00ebr shkak t\u00eb nj\u00eb reagimi t\u00eb madh kund\u00ebr arritjeve t\u00eb grave,\u201d tha ajo. \u201cNe kurr\u00eb nuk do t\u00eb arrijm\u00eb \u00e7lirimin e v\u00ebrtet\u00eb t\u00eb grave derisa t\u00eb ristrukturojm\u00eb shoq\u00ebrin\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb burrat dhe shoq\u00ebria n\u00eb t\u00ebr\u00ebsi t\u00eb ndajn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb barabart\u00eb n\u00eb at\u00eb q\u00eb tani e njohin si ‘puna e grave’ dhe grat\u00eb t\u00eb marrin pjes\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb barabart\u00eb n\u00eb jet\u00ebn publike dhe qeverisjen e shoq\u00ebris\u00eb.\u201d<\/p>\n\n\n\n \u201cT\u00eb gjitha luft\u00ebrat p\u00ebr liri, p\u00ebrfshir\u00eb edhe \u00e7lirimin e grave, jan\u00eb procese m\u00ebsimore,\u201d thot\u00eb Sarachild. “Ti p\u00ebrparon, pastaj shtyhesh prapa.”<\/p>\n\n\n\n L\u00ebvizjet k\u00ebrkojn\u00eb koh\u00eb, argumentojn\u00eb feminist\u00ebt e hersh\u00ebm. \u201cNdryshimet radikale, barazia gjinore, nuk mund t\u00eb ndodhin brenda nat\u00ebs,\u201d thot\u00eb Dobbins. “Zot, kan\u00eb kaluar vet\u00ebm 50 vjet.”<\/p>\n\n\n\n