{"id":1890,"date":"2021-06-07T10:48:29","date_gmt":"2021-06-07T09:48:29","guid":{"rendered":"https:\/\/qika.org\/?post_type=lexo-post&p=1890"},"modified":"2021-06-07T10:55:16","modified_gmt":"2021-06-07T09:55:16","slug":"feminizmi-i-1-perqindshit-con-ne-elitizemi","status":"publish","type":"lexo-post","link":"https:\/\/qika.org\/en\/lexo-post\/feminizmi-i-1-perqindshit-con-ne-elitizemi\/","title":{"rendered":"Feminizmi i 1-p\u00ebrqindshit \u00e7on n\u00eb elitiz\u00ebm(I)"},"content":{"rendered":"\n

Vitet e fundit ka ndodhur nj\u00eb rritje e l\u00ebvizjes s\u00eb grave t\u00eb klas\u00ebs pun\u00ebtore, nga protesta mbres\u00ebl\u00ebn\u00ebse kund\u00ebr dhun\u00ebs n\u00eb familje dhe ngacmimit seksual n\u00eb vendin e pun\u00ebs deri n\u00eb greva masive gjat\u00eb manifestimit t\u00eb Dit\u00ebs Nd\u00ebrkomb\u00ebtare t\u00eb Grave n\u00eb Spanj\u00eb, Poloni e m\u00eb gjer\u00eb. K\u00ebto veprimtari na \u00e7ojn\u00eb kah nj\u00eb feminiz\u00ebm antisistemik dhe shkojn\u00eb p\u00ebrtej variantit liberal, individualist apo t\u00eb promovuar nga tak\u00ebmi i Hillary Clinton-it.<\/em><\/p>\n\n\n\n

Nj\u00eb nga shprehjet e k\u00ebsaj val\u00eb t\u00eb re \u00ebsht\u00eb manifesti popullor \u201cFeminiz\u00ebm p\u00ebr 99-p\u00ebrqindshin\u201d. Manifesti nuk merr p\u00ebrsip\u00ebr ta paraqes\u00eb feminizmin si form\u00eb alternative ndaj luft\u00ebs s\u00eb klasave. P\u00ebrkundrazi e p\u00ebrforcon frontin vendimtar n\u00eb p\u00ebrpjekjet p\u00ebr nj\u00eb bot\u00eb pa kapitaliz\u00ebm dhe forma t\u00eb tjera shtyp\u00ebse.              
Nancy Fraser-i \u00ebsht\u00eb bashkautore e manifestit, s\u00eb bashku me Cinzia Arruzza-n dhe <\/em>Tithi Bhattacharya-n. N\u00eb intervist\u00ebn e dh\u00ebn\u00eb Rebeca Martinez-it, ajo trajton k\u00ebt\u00eb lib\u00ebr, kritik\u00ebn mbi t\u00eb ashtuquajturin \u201cneoliberaliz\u00ebm p\u00ebrparimtar\u201d dhe dometh\u00ebnien e nj\u00eb feminizmi q\u00eb i fuqizon z\u00ebrat e grave t\u00eb klas\u00ebs pun\u00ebtore dhe t\u00eb grupeve racore t\u00eb margjinalizuara.<\/em><\/p>\n\n\n\n

\u00c7far\u00eb \u00ebsht\u00eb tamam \u201cFeminizmi p\u00ebr 99-p\u00ebrqind\u00ebshin\u201d dhe pse vjen nevoja e nj\u00eb manifesti t\u00eb till\u00eb tani?<\/strong><\/p>\n\n\n\n

NF \u2013<\/strong> Manifesti \u2013 m\u00eb shum\u00eb sesa akademik-  \u00ebsht\u00eb nj\u00eb trajtes\u00eb e shkurt\u00ebr q\u00eb teton t\u00eb jet\u00eb divulgative dhe sa m\u00eb e kuptueshme. E kam shkruar s\u00eb bashku me feministen italiane Cinzia Arruzza<\/em>, e cila jeton n\u00eb Nju Jork, dhe Titi Batakaraj\u00ebn, nj\u00eb grua me origjin\u00eb  indiano-britanike, e cila jep m\u00ebsim n\u00eb Shtetet e Bashkuara.<\/p>\n\n\n\n

\u00cbsht\u00eb hera e par\u00eb prej koh\u00ebs kur kam qen\u00eb nj\u00eb 68\u2019-she \u2013 aktiviste n\u00eb vitet 1960 dhe 1970 \u2013 q\u00eb kam shkruar di\u00e7ka mir\u00ebfilli agjitative politikisht. Sepse, fundja, un\u00eb jam mbi t\u00eb gjitha nj\u00eb profesore filozofie. Por, n\u00eb k\u00ebto koh\u00eb t\u00eb v\u00ebshtira dhe me kriza politike t\u00eb mprehta, e pash\u00eb t\u00eb nevojshme t\u00eb b\u00ebja k\u00ebt\u00eb hap dhe t\u00eb p\u00ebrpiqesha t\u00eb kapja nj\u00eb audienc\u00eb m\u00eb t\u00eb gjer\u00eb. Pra manifesti p\u00ebrpiqet t\u00eb shtroj\u00eb nj\u00eb rrug\u00eb t\u00eb re t\u00eb l\u00ebvizjes feministe, e cila n\u00eb dy dekadat e fundit \u00ebsht\u00eb mbisunduar nga krahu liberalo-korporatist n\u00eb Shtetet e Bashkuara, duke u personifikuar nga Hillary Clinton-i.<\/p>\n\n\n\n

Ky ishte feminizmi i klas\u00ebs profesionalo-menaxheriale, i grave relativisht t\u00eb privilegjuara \u2013 gra t\u00eb klas\u00ebs s\u00eb mesme ose t\u00eb mesme t\u00eb lart\u00eb dhe kryesisht t\u00eb bardha \u2013 t\u00eb cilat p\u00ebrpiqen t\u00eb p\u00ebrparojn\u00eb n\u00eb bot\u00ebn e biznesit ose n\u00eb ushtri apo media. Projekti i tyre ishte ngjitja e shkall\u00ebve n\u00eb hierarkin\u00eb e korporatave, trajtimi n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb si burrat e klas\u00ebs s\u00eb tyre, me t\u00eb nj\u00ebjt\u00ebn pag\u00eb dhe prestigj.<\/p>\n\n\n\n

Zor se ky mund t\u00eb quhet feminiz\u00ebm barazimtar \u2013 pasi n\u00eb t\u00eb v\u00ebrtet\u00eb nuk kishte \u00e7\u2019u ofronte shumic\u00ebs d\u00ebrrmuese t\u00eb grave, t\u00eb cilat jan\u00eb klas\u00eb e varf\u00ebr e pun\u00ebtore dhe nuk g\u00ebzojn\u00eb privilegje, jan\u00eb migrante, gra me ngjyr\u00eb, trans dhe jo-cis<\/em>. Ky feminiz\u00ebm i vet\u00ebm 1-p\u00ebrqindshit ose mbase, n\u00eb rastin m\u00eb t\u00eb mir\u00eb, 10-p\u00ebrqindshit \u2013 e ka njollosur feminizmin. E ka lidhur kauz\u00ebn ton\u00eb me elitizmin, me individualizmin dhe korportatat. K\u00ebsisoj feminizmi ka marr\u00eb nj\u00eb nam t\u00eb keq, duke na lidhur me neoliberalizmin, financiarizimin, globalizimin dhe politikat kund\u00ebr klas\u00ebs pun\u00ebtore.<\/p>\n\n\n\n

T\u00eb treja ne menduam se ky qe nj\u00eb moment i mir\u00eb p\u00ebr t\u00eb nd\u00ebrhyr\u00eb, duke u p\u00ebrpjekur t\u00eb hartojm\u00eb nj\u00eb deklarat\u00eb t\u00eb shkurt\u00ebr dhe t\u00eb kuptueshme t\u00eb nj\u00eb vizioni dhe projekti feminist q\u00eb ka si pik\u00ebnisje situat\u00ebn e grave t\u00eb varfra dhe t\u00eb klas\u00ebs pun\u00ebtore, si dhe t\u00eb adresoj\u00eb \u00e7ka me t\u00eb v\u00ebrtet\u00eb duhet t\u00eb b\u00ebjm\u00eb p\u00ebr t\u00eb p\u00ebrmir\u00ebsuar jet\u00ebn e grave. Sigurisht, q\u00eb n\u00eb t\u00eb treja nuk jemi t\u00eb vetme n\u00eb k\u00ebt\u00eb p\u00ebrpjekje \u2013 ka edhe feministe t\u00eb tjera t\u00eb majta q\u00eb jan\u00eb p\u00ebrpjekur t\u00eb krijojn\u00eb nj\u00eb alternativ\u00eb.<\/p>\n\n\n\n

Kjo po duket n\u00eb marshimet dhe demonstratat e m\u00ebdha rreth 8 Marsit [Dita Nd\u00ebrkomb\u00ebtare e Gruas]: k\u00ebto protesta kan\u00eb nj\u00eb karakter antistemik sepse protestohet ndaj masave shtr\u00ebnguese dhe sulmit ndaj prodhimtaris\u00eb sociale. P\u00ebr t\u00eb p\u00ebrmbushur nevojat e grave, l\u00ebvizja nuk mund t\u00eb p\u00ebrqendrohet vet\u00ebm n\u00eb disa \u00e7\u00ebshtje, si\u00e7 p\u00ebrcaktohen tradicionalisht, si p.sh. e drejta e abortit \u2013 megjith\u00ebse ato jan\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme. Kjo l\u00ebvizje duhet t\u00eb artikuloj\u00eb politika dhe programe n\u00eb dobi t\u00eb t\u00eb gjith\u00ebve, si dhe t\u00eb mendoj\u00eb m\u00eb gjer\u00ebsisht p\u00ebr kriz\u00ebn e madhe shoq\u00ebrore. Prandaj ne e quajm\u00eb \u201cfeminiz\u00ebm p\u00ebr 99-p\u00ebrqindshin\u201d. \u00c7ka nuk do t\u00eb thot\u00eb vet\u00ebm 99 p\u00ebr qind e grave, por 99 p\u00ebr qind e qenieve njer\u00ebzore n\u00eb planet. <\/p>\n\n\n\n


P\u00ebrmend\u00ebt 8 Marsin dhe grevat feministe q\u00eb jan\u00eb organizuar prej vitit 2017 n\u00eb shum\u00eb vende, p\u00ebrfshir\u00eb edhe Spanj\u00ebn. N\u00eb t\u00eb v\u00ebrtet\u00eb, edhe p\u00ebrtej k\u00ebsaj, n\u00eb Spanj\u00eb vitet e fundit shumica e protestave pun\u00ebtore jan\u00eb zhvilluar nga grat\u00eb, si p\u00ebr shembull pun\u00ebtoret sht\u00ebpiake apo ato t\u00eb azileve. Pra, a po p\u00ebrballemi me nj\u00eb val\u00eb t\u00eb re brenda feminizmit? Dhe cil\u00ebs faz\u00eb t\u00eb kapitalizmit neoliberal i p\u00ebrgjigjet? <\/strong><\/p>\n\n\n\n

NF-<\/strong> Un\u00eb mendoj se \u00ebsht\u00eb nj\u00eb val\u00eb e re, ose t\u00eb pakt\u00ebn ka potencial t\u00eb shnd\u00ebrrohet n\u00eb t\u00eb till\u00eb, n\u00ebse k\u00ebshtu mund t\u00eb b\u00ebj edhe nj\u00eb ndarje nga feminizmi liberal korporatist. Mendoj se ekzistojn\u00eb shenjat dhe gjasat p\u00ebr ta b\u00ebr\u00eb k\u00ebt\u00eb.<\/p>\n\n\n\n

Neoliberalizmi ka nd\u00ebrmarr\u00eb nj\u00eb sulm t\u00eb ashp\u00ebr ndaj sfer\u00ebs s\u00eb riprodhimit shoq\u00ebror; dometh\u00ebn\u00eb ndaj t\u00eb gjitha aktiviteteve dhe programeve q\u00eb u vijn\u00eb n\u00eb ndihm\u00eb njer\u00ebzve dhe riprodhimit t\u00eb tyre \u2013 q\u00eb nga lindja dhe rritja e f\u00ebmij\u00ebve, kujdesi ndaj t\u00eb moshuarve dhe puna sht\u00ebpiake, deri tek arsimi publik, kujdesi sh\u00ebndet\u00ebsor, transporti, pensioni dhe strehimi. Neoliberalizmi i ka mpakur k\u00ebto. Si pjes\u00eb e k\u00ebtyre masave shtr\u00ebnguese dhe financiare, grat\u00eb duhet t\u00eb punojn\u00eb me koh\u00eb t\u00eb plot\u00eb si forc\u00eb pun\u00ebtore e n\u00ebnpaguar, teksa  shtetet shkurtojn\u00eb dhe shpenzimet p\u00ebr programet sociale.<\/p>\n\n\n\n

Pra kemi si t\u00ebrheqjen e mb\u00ebshtetjes publike n\u00eb k\u00ebto fusha, ashtu edhe k\u00ebmb\u00ebnguljen q\u00eb grat\u00eb ta p\u00ebrdorin koh\u00ebn e tyre p\u00ebr t\u00eb prodhuar fitime p\u00ebr kapitalin. Kjo n\u00ebnkupton nj\u00eb kriz\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb kujdesit dhe riprodhimit shoq\u00ebror. N\u00eb k\u00ebt\u00eb sfer\u00eb po ndodhin grevat dhe kund\u00ebrsulmet m\u00eb militante.<\/p>\n\n\n\n

N\u00eb kriz\u00ebn e viteve 1930, kryefjala e revolt\u00ebs militante ishte puna industriale \u2013 formimi i sindikatave, lufta p\u00ebr t\u00eb drejtat n\u00eb pun\u00eb etj. Sot situata \u00ebsht\u00eb ndryshe, pjes\u00ebrisht p\u00ebr shkak t\u00eb \u00e7industrializimit dhe zhvendosjes s\u00eb prodhimit n\u00eb Jugun global. Tani n\u00eb qend\u00ebr t\u00eb v\u00ebmendjes \u00ebsht\u00eb riprodhimi shoq\u00ebror.<\/p>\n\n\n\n

Ju p\u00ebrmend\u00ebt disa greva t\u00eb r\u00ebnd\u00ebsishme t\u00eb udh\u00ebhequra nga grat\u00eb. Do t\u00eb shtoja se n\u00eb Shtetet e Bashkuara kemi pasur nj\u00eb val\u00eb t\u00eb madhe grevash t\u00eb m\u00ebsuesve. \u00cbsht\u00eb e jasht\u00ebzakonshme: sepse m\u00ebsuesit paguhen aq pak, sa shumica d\u00ebrrmuese e tyre duhet t\u00eb b\u00ebjn\u00eb pun\u00eb t\u00eb dyta gjat\u00eb nat\u00ebs, n\u00eb Walmart, p\u00ebr t\u00eb fituar aq sa p\u00ebr t\u00eb mbajtur veten dhe familjen. Megjithat\u00eb grevat e m\u00ebsuesve nuk ishin vet\u00ebm p\u00ebr paga m\u00eb t\u00eb larta \u2013 por edhe p\u00ebr rritjen e fondeve p\u00ebr arsimin dhe p\u00ebr t\u2019i b\u00ebr\u00eb shkollat \u200b\u200bm\u00eb t\u00eb mira. Ata kan\u00eb korrur nj\u00eb mb\u00ebshtetje t\u00eb jasht\u00ebzakonshme. Ky mund t\u00eb sh\u00ebrbej\u00eb si shembull i sfer\u00ebs s\u00eb riprodhimit shoq\u00ebror, si vend ky\u00e7 i luft\u00ebs. Po ashtu marshimet dhe grevat e m\u00ebdha t\u00eb 8 Marsit n\u00eb Spanj\u00eb ishin gjithashtu protesta kund\u00ebr shkurtimit t\u00eb shpenzimeve sociale n\u00eb t\u00eb gjitha k\u00ebto zona. Sot betejat mbi riprodhimin shoq\u00ebror jan\u00eb maja e mpreht\u00eb e nj\u00eb p\u00ebrpjekjeje majtiste, antisistemike dhe antikapitaliste e cila n\u00eb ball\u00eb ka grat\u00eb. Ky fakt duhet t\u00eb jet\u00eb n\u00eb qend\u00ebr t\u00eb nj\u00eb m\u00ebnyre t\u00eb re t\u00eb menduari p\u00ebr politikat feministe.<\/p>\n\n\n\n

A mendoni se lufta mbi riprodhimin shoq\u00ebror nd\u00ebrvepron me luft\u00ebn klasore dhe me l\u00ebvizjet antiraciste e LGBTQ?<\/strong><\/p>\n\n\n\n

NF \u2013<\/strong> Para s\u00eb gjithash, un\u00eb mendoj se duhet t\u00eb rikonceprojm\u00eb se \u00e7far\u00eb kuptojm\u00eb me luft\u00eb klasore. Imazhi q\u00eb kemi p\u00ebr t\u00eb \u00ebsht\u00eb ende i rr\u00ebnjosur n\u00eb vitet 1930 \u2013 pun\u00ebtori industrial i bardh\u00eb, mashkull, an\u00ebtar i nj\u00eb sindikate. Megjithat\u00eb do t\u00eb shtoja se betejat mbi riprodhimin shoq\u00ebror jan\u00eb edhe beteja klasore. Sepse nuk mund t\u00eb ket\u00eb pun\u00eb prodhuese dhe industriale, n\u00ebse nuk \u00ebsht\u00eb dikush q\u00eb kryen pun\u00ebn e prodhimit dhe rigjenerimit t\u00eb pun\u00ebtor\u00ebve apo q\u00eb kujdeset p\u00ebr gjenerat\u00ebn e ardhshme q\u00eb do t\u2019i z\u00ebvend\u00ebsoj\u00eb ata. Riprodhimi shoq\u00ebror \u00ebsht\u00eb thelb\u00ebsor p\u00ebr prodhimin kapitalist.<\/p>\n\n\n\n

Puna q\u00eb prodhon njer\u00ebzit dhe format e shoq\u00ebris\u00eb \u00ebsht\u00eb pak m\u00eb e madhe sesa puna q\u00eb kryhet n\u00ebp\u00ebr fabrika. Klas\u00ebn nuk e p\u00ebrb\u00ebn vet\u00ebm marr\u00ebdh\u00ebnia e pun\u00ebs n\u00eb fabrik\u00eb, por edhe marr\u00ebdh\u00ebniet e riprodhimit shoq\u00ebror q\u00eb prodhojn\u00eb pun\u00ebtor\u00ebt. Pra e gjitha kjo \u00ebsht\u00eb pjes\u00eb e luft\u00ebs klasore.<\/p>\n\n\n\n

Koncepti i rr\u00ebnjosur nga e kaluara n\u00eb lidhje me luft\u00ebn e klasave \u00ebsht\u00eb paksa i ngusht\u00eb. Nuk mendoj se feminizmi p\u00ebr 99-p\u00ebrqindshin duhet t\u00eb z\u00ebvend\u00ebsoj\u00eb luft\u00ebn klasore. Ai \u00ebsht\u00eb nj\u00eb front<\/em> tjet\u00ebr n\u00eb luft\u00ebn klasore, k\u00ebsisoj duhet t\u00eb bashkohet me l\u00ebvizjet pun\u00ebtore m\u00eb tradicionale, si dhe me t\u00eb tjera \u00e7\u00ebshtje q\u00eb p\u00ebrmend\u00ebt \u2013 betejat antiraciste, lufta p\u00ebr t\u00eb drejtat e migrant\u00ebve dhe p\u00ebrpjekjet p\u00ebr t\u00eb drejtat e LGBTQ. <\/p>\n\n\n\n

Kjo ka r\u00ebnd\u00ebsi edhe p\u00ebr shkak t\u00eb ndarjeve t\u00eb reja racore dhe klasore midis grave. Grat\u00eb e arsimuara, t\u00eb klas\u00ebs s\u00eb mesme, t\u00eb cilat e mundin diskriminim dhe dalin n\u00eb krye t\u00eb korporatave, punojn\u00eb gjasht\u00ebdhjet\u00eb or\u00eb n\u00eb jav\u00eb n\u00eb pun\u00eb shum\u00eb t\u00eb k\u00ebrkuara. Ato pun\u00ebsojn\u00eb gra me ngjyr\u00eb, shpesh gra migrante, p\u00ebr t\u00eb kryer pun\u00ebt sht\u00ebpiake: gatimin, kujdesin p\u00ebr f\u00ebmij\u00ebt e tyre, pastrimin e sht\u00ebpive, kujdesin p\u00ebr prind\u00ebrit e tyre n\u00eb azile etj. K\u00ebshtu, k\u00ebto gra liberale-feministe mb\u00ebshteten mbi pun\u00ebn e grave t\u00eb margjinalizuara nga pik\u00ebpamja racore. K\u00ebto t\u00eb fundit jan\u00eb t\u00eb cenueshme: nuk g\u00ebzojn\u00eb t\u00eb drejta n\u00eb pun\u00eb, paguhen shum\u00eb pak dhe jan\u00eb t\u00eb rrezikuara nga sulmet dhe abuzimet.<\/p>\n\n\n\n

Gjith\u00eb ky dimension racor dhe klasor brenda feminizmit duhet v\u00ebn\u00eb n\u00eb pah dhe duhet theksuar m\u00eb shum\u00eb. Feminizmi p\u00ebr 99-p\u00ebrqindshin duhet t\u00eb jet\u00eb nj\u00eb l\u00ebvizje antiraciste. Duhet marr\u00eb n\u00eb konsiderat\u00eb situata e grave t\u00eb varfra, t\u00eb klas\u00ebs pun\u00ebtore dhe t\u00eb margjinalizuara n\u00eb m\u00ebnyr\u00eb racore \u2013 q\u00eb p\u00ebrb\u00ebjn\u00eb shumic\u00ebn e grave \u2013 duke vendosur n\u00eb ball\u00eb t\u00eb k\u00ebrkesave nevojat e tyre dhe jo ato t\u00eb atyre q\u00eb duan t\u00eb ngjiten n\u00eb maj\u00eb t\u00eb korporatave, por pengohen nga tavani i qelqt\u00eb i diskriminimit. <\/p>\n\n\n\n

N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, brenda l\u00ebvizjes LGBTQ ekziston nj\u00eb krah liberal, q\u00eb n\u00eb fillim ka qen\u00eb hegjemonik, dhe nj\u00eb mas\u00eb m\u00eb e gjer\u00eb njer\u00ebzish, nevojat dhe \u00e7\u00ebshtjet e t\u00eb cil\u00ebve jan\u00eb margjinalizuar. Prandaj jam e mendimit se po ndodh nj\u00eb p\u00ebrpjekje e ngjashme brenda l\u00ebvizjeve LGBTQ, \u00e7\u00ebshtje t\u00eb cilat duhet t\u00eb adresohen dhe theksohen m\u00eb tep\u00ebr. D\u00ebshiroj po ashtu q\u00eb feminizmi p\u00ebr 99-p\u00ebrqindshin t\u00eb ngrej\u00eb z\u00ebrin p\u00ebr grat\u00eb trans, queer<\/em> dhe lezbike, si dhe do t\u00eb doja t\u00eb shihja nj\u00eb l\u00ebvizje LGBTQ p\u00ebr 99-p\u00ebrqindshin, e cila do t\u00eb ishte aleati i saj natyror.<\/p>\n\n\n\n

\u2013\u00a0Vazhdon\u2026<\/em><\/p>\n\n\n\n

Intervist\u00eb me Nancy Fraser <\/p>\n\n\n\n

E p\u00ebrktheu\u00a0Liri Ku\u00e7i<\/p>\n\n\n\n

Ky tekst \u00ebsht\u00eb publikuar fillimisht tek Teza11: https:\/\/teza11.org\/feminizmi-i-1-perqindshit-con-ne-elitizem-i\/<\/a><\/p>\n\n\n\n

Tekstin origjinal mund ta gjeni n\u00eb: https:\/\/www.jacobinmag.com\/2019\/08\/feminism-for-99-percent-nancy-fraser<\/a><\/p>\n","protected":false},"featured_media":1891,"template":"","class_list":["post-1890","lexo-post","type-lexo-post","status-publish","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"\nFeminizmi i 1-p\u00ebrqindshit \u00e7on n\u00eb elitiz\u00ebm(I) - QIKA<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/qika.org\/lexime\/feminizmi-i-1-perqindshit-con-ne-elitizemi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Feminizmi i 1-p\u00ebrqindshit \u00e7on n\u00eb elitiz\u00ebm(I) - QIKA\" \/>\n<meta property=\"og:description\" content=\"Vitet e fundit ka ndodhur nj\u00eb rritje e l\u00ebvizjes s\u00eb grave t\u00eb klas\u00ebs pun\u00ebtore, nga protesta mbres\u00ebl\u00ebn\u00ebse kund\u00ebr dhun\u00ebs n\u00eb familje dhe ngacmimit seksual n\u00eb vendin e pun\u00ebs deri n\u00eb greva masive gjat\u00eb manifestimit t\u00eb Dit\u00ebs Nd\u00ebrkomb\u00ebtare t\u00eb Grave n\u00eb Spanj\u00eb, Poloni e m\u00eb gjer\u00eb. 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