{"id":2309,"date":"2021-07-15T10:49:21","date_gmt":"2021-07-15T09:49:21","guid":{"rendered":"https:\/\/qika.org\/?post_type=lexo-post&#038;p=2309"},"modified":"2021-07-15T10:53:12","modified_gmt":"2021-07-15T09:53:12","slug":"manifest-mbi-rishikimin-e-amesise","status":"publish","type":"lexo-post","link":"https:\/\/qika.org\/en\/lexo-post\/manifest-mbi-rishikimin-e-amesise\/","title":{"rendered":"Manifest mbi rishikimin e am\u00ebsis\u00eb"},"content":{"rendered":"\n<p><strong>N\u00eb k\u00ebt\u00eb artikull t\u00eb Viv Groskop, trajtohen qasjet e ndryshme mbi am\u00ebsin\u00eb t\u00eb autoreve Eliane Glaser, Pragya Agarwal dhe Melissa Hogenboom<\/strong>.<\/p>\n\n\n\n<p>P\u00ebrulja post-feministe \u00ebsht\u00eb tem\u00eb e p\u00ebrs\u00ebritur kur vjen puna tek am\u00ebsia. Viti i fundit e ka hapur k\u00ebt\u00eb plag\u00eb m\u00eb thell\u00eb se \u00e7do her\u00eb. Vepra e Eliane Glaser, <em>Motherhood: A Manifesto <\/em>ka krijuar mjaft interes n\u00eb rrjetet sociale, posa\u00e7\u00ebrisht p\u00ebr pohimet se \u201cam\u00ebsia \u00ebsht\u00eb tem\u00eb e pap\u00ebrfunduar e feminizmit\u201d dhe \u201ckulti i am\u00ebsis\u00eb se p\u00ebrsosur duhet t\u00eb p\u00ebrfundoj\u201d. Kush do t\u00eb kund\u00ebrshtonte k\u00ebto teza? Por ato duhet t\u00eb thuhen dhe t\u00eb thuhen me z\u00eb t\u00eb lart\u00eb, ve\u00e7an\u00ebrisht kur titujt \u201cPandemia po u krijon sfida m\u00eb t\u00eb m\u00ebdha n\u00ebnave q\u00eb punojn\u00eb\u201d jan\u00eb gjithandej n\u00ebp\u00ebr gazeta.<\/p>\n\n\n\n<p>Por a ka zgjidhje t\u00eb reja q\u00eb tanim\u00eb nuk jan\u00eb sugjeruar e elaboruar dekada m\u00eb par\u00eb, si p\u00ebr shembull nga Betty Friedan ose Simone de Beauvoir? Glaser e flet t\u00eb v\u00ebrtet\u00ebn e pak\u00ebndshme: \u201cAm\u00ebsia moderne b\u00ebn t\u00eb mundshme uljen e gruas dhe paralelisht ngritjen e numrit t\u00eb gj\u00ebrave q\u00eb ajo pritet t\u00eb kryej. P\u00ebr nj\u00eb koh\u00eb shum\u00eb t\u00eb gjat\u00eb, padrejt\u00ebsit\u00eb e am\u00ebsis\u00eb moderne jan\u00eb fshehur nga ndjenjat e fajit dhe ankthit&#8230;pjes\u00ebmarrja e baballar\u00ebve ka q\u00ebndruar n\u00eb nivelin q\u00eb ka qen\u00eb gjithmon\u00eb\u2026\u201d Por a ka me t\u00eb v\u00ebrtet\u00eb \u201cmanifest\u201d n\u00eb librin <a href=\"https:\/\/guardianbookshop.com\/motherhood-9780008311889.html\"><em>Motherhood: A Manifesto<\/em><\/a><em> <\/em>(lib\u00ebr q\u00eb ofron udh\u00ebzime n\u00eb vend t\u00eb analizave t\u00eb thella)? N\u00eb an\u00ebn argumentative, nuk ka nj\u00eb manifest, \u00ebsht\u00eb m\u00eb shum\u00eb eksplorim dhe tregim i s\u00eb v\u00ebrtet\u00ebs. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, n\u00ebse ky elaborim \u00ebsht\u00eb i shtjelluar dhe shkruar mir\u00eb, kujt i intereson?<\/p>\n\n\n\n<p>Ky lib\u00ebr fillon n\u00eb park ku autorja Glaser luan me f\u00ebmij\u00ebt e saj. Nj\u00eb kalimtare e rastit komenton loj\u00ebn dhe nj\u00ebkoh\u00ebsisht am\u00ebsin\u00eb si \u201cpun\u00ebn m\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb bot\u00eb\u201d. Kjo ting\u00ebllon tejet e zbraz\u00ebt. \u201cFjal\u00ebt e saj ting\u00ebllonin si kompensim p\u00ebr statusin tim aktual, ose si paralajm\u00ebrim q\u00eb un\u00eb as nuk duhet ndjek\u00eb nj\u00eb status t\u00eb till\u00eb.\u201d Ku \u00ebsht\u00eb njohja publike ose edhe shp\u00ebrblimi p\u00ebr vepr\u00ebn e am\u00ebsis\u00eb, pyet autorja? P\u00ebrgjat\u00eb analiz\u00ebs s\u00eb publikimeve t\u00eb <em>Mumsnet, <\/em>eksperienc\u00ebs s\u00eb saj personale, shkrimeve prind\u00ebrore t\u00eb s\u00eb kaluar\u00ebs, ajo bie n\u00eb p\u00ebrfundim se t\u00eb jesh n\u00ebn\u00eb \u201cnuk \u00ebsht\u00eb m\u00ebnyr\u00eb e pranueshme e t\u00eb jetuarit n\u00eb shoq\u00ebri\u201d. Kjo shprehet fuqish\u00ebm p\u00ebrmes nj\u00eb leximi t\u00eb leht\u00eb (t\u00eb mb\u00ebshtetur n\u00eb hulumtimet e saj, q\u00eb shprehim kompleksitet dhe thell\u00ebsi t\u00eb inteligjenc\u00ebs), dhe \u00ebsht\u00eb nj\u00eb frym\u00eb q\u00eb p\u00ebrzien vrojtimet personale me analiz\u00eb politike dhe gazetari hulumtuese. Ky \u00ebsht\u00eb nj\u00eb lib\u00ebr q\u00eb duhet lexuar sa i p\u00ebrket rritjes s\u00eb f\u00ebmij\u00ebve dhe \u00ebsht\u00eb m\u00eb arg\u00ebtues se librat q\u00eb zakonisht flasin rreth k\u00ebsaj teme.<\/p>\n\n\n\n<p>N\u00eb <a href=\"https:\/\/guardianbookshop.com\/m-otherhood-9781838853167.html\"><em>(M)otherhood<\/em><\/a><a href=\"https:\/\/guardianbookshop.com\/m-otherhood-9781838853167.html\">,<\/a> shkenc\u00ebtarja Pragya Agarwal pyet n\u00ebse nj\u00eb lib\u00ebr q\u00eb dyshon vet\u00ebdijen prind\u00ebrore dhe q\u00ebndrimin e shoq\u00ebris\u00eb ndaj k\u00ebsaj vet\u00ebdijeje duhet t\u00eb definohet si kujtim personal apo shkrim politik: \u201cA duhet t\u00eb jet\u00eb kaq i mbyllur n\u00eb koncepte?\u201d Por kjo nuk vjen si surpriz\u00eb nga Dr. Agarwal kur shumica e shkrimeve t\u00eb saj p\u00ebrqendrohen n\u00eb problemet lidhur me identitetin. Leximi i artikujve t\u00eb saj \u00ebsht\u00eb udh\u00ebtim interesant antropologjik. \u00c7ka do t\u00eb thot\u00eb t\u00eb jesh n\u00ebn\u00eb? \u00c7ka do t\u00eb thot\u00eb shoq\u00ebria n\u00ebse ti e zgjedh\u00eb k\u00ebt\u00eb kahje? \u00c7ka do t\u00eb thon\u00eb n\u00ebse jo? \u00c7ka p\u00ebrshkruajn\u00eb t\u00eb gjitha k\u00ebto p\u00ebrfundime p\u00ebr shoq\u00ebrin\u00eb n\u00eb p\u00ebrgjith\u00ebsi?<\/p>\n\n\n\n<p>Ajo shtjellon faktin se sa shum\u00eb fjal\u00eb gjykuese p\u00ebrdorim p\u00ebr trupin e gruas, kur qaset aspekti i mitr\u00ebs si \u201cjo kompetente\u201d. Ajo poashtu shkruan p\u00ebr paqart\u00ebsit\u00eb e m\u00ebdha si n\u00ebn\u00eb, infertilitetin sekondar pas lindjes s\u00eb par\u00eb, surrogacionin dhe abortin si prind i vet\u00ebm. \u201cNj\u00eb kontradikt\u00eb: Un\u00eb isha n\u00ebn\u00eb, por nuk mund t\u00eb isha n\u00ebn\u00eb. Jo n\u00eb at\u00eb koh\u00eb.\u201d<\/p>\n\n\n\n<p>T\u00eb gjitha k\u00ebto momente jan\u00eb t\u00eb shtjelluara me statistika, citime dhe prova shkencore q\u00eb qart\u00ebsojn\u00eb efektin narrativ: aspektet personale dhe universale t\u00eb am\u00ebsis\u00eb jan\u00eb t\u00eb p\u00ebrshkruara si t\u00eb pand\u00ebrrueshme &#8211; nj\u00eb p\u00ebrshkrim q\u00eb na sjell\u00eb nd\u00ebrmend shkrimet e <a href=\"https:\/\/www.theguardian.com\/society\/2015\/apr\/01\/future-of-loneliness-internet-isolation\">Olivia Lang mbi vetmin\u00eb ose trupin<\/a>. Shkenc\u00ebtarja Angela Saini p\u00ebrmbledh\u00eb librin <em>(M)otherhood <\/em>n\u00eb nj\u00eb citat: \u201cnj\u00eb hap p\u00ebrpara literatur\u00ebs q\u00eb v\u00ebrteton variabilitetin e eksperienc\u00ebs prind\u00ebrore dhe qasjes s\u00eb ndryshme kulturore mbi t\u00eb\u201d. E gjitha kjo vet\u00ebm shton n\u00eb shkenc\u00ebn e kuptimit t\u00eb vet\u00ebdijes personale nga nj\u00eb k\u00ebnd m\u00eb t\u00eb ndjesh\u00ebm dhe inspirues.<\/p>\n\n\n\n<p>N\u00eb <a href=\"https:\/\/guardianbookshop.com\/the-motherhood-complex-9780349426587.html\"><em>The Motherhood Complex,<\/em><\/a> Melissa Hogenboom shtjellon nj\u00eb bised\u00eb t\u00eb gjat\u00eb autoritative mbi kontradikt\u00ebn se a \u00ebsht\u00eb am\u00ebsia ashtu si\u00e7 e mendojm\u00eb apo edhe vet autorja si t\u00eb tjer\u00ebt \u00ebsht\u00eb e ndikuar nga rritja e saj liberale holandeze, q\u00eb p\u00ebrfundimisht e bie deri tek injoranca p\u00ebr biologjin\u00eb e trupit t\u00eb saj. N\u00eb an\u00ebn pozitive, ajo eksploron shembuj t\u00eb ndrysh\u00ebm prind\u00ebror &#8211; si p\u00ebr shembull, n\u00eb kultur\u00ebn holandeze am\u00ebsia \u00ebsht\u00eb m\u00eb e relaksuar dhe nuk shihet si trend luftarak dhe konkurrues.<\/p>\n\n\n\n<p>Eliane Glaser fokusohet n\u00eb nd\u00ebrrimet shoq\u00ebrore kurse Pragya Agarwal \u00ebsht\u00eb e interesuar n\u00eb vet\u00ebdijen sociale, Hogenboom shpalos nj\u00eb anatomi t\u00eb duhur mbi am\u00ebsin\u00eb. Ajo zhytet n\u00eb ndryshimet fizike dhe emocionale. Duke qen\u00eb se \u00ebsht\u00eb nj\u00eb krijuese filmash me \u00e7mime t\u00eb panum\u00ebrta dhe nj\u00ebkoh\u00ebsisht n\u00ebn\u00eb e dy f\u00ebmij\u00ebve, vrojtimet e saj mbi am\u00ebsin\u00eb sh\u00ebrbejn\u00eb si ndihmes\u00eb dhe linja moderne veprimi. Ajo shtjellon \u00e7\u00ebshtjen n\u00eb m\u00ebnyr\u00eb p\u00ebrshkruese duke ju referuar metodave q\u00eb sugjerohen si shum\u00eb kontradiktore. Ajo thot\u00eb: \u201cN\u00ebse ndjekim k\u00ebshillat p\u00ebr am\u00ebsi n\u00eb val\u00eb konsistente, nj\u00eb p\u00ebrfundim i d\u00ebmsh\u00ebm natyrisht na pret.\u201d Ky lib\u00ebr \u00ebsht\u00eb qet\u00ebsues dhe mjaft sfidues.<\/p>\n\n\n\n<p>N\u00eb p\u00ebrgjith\u00ebsi, kjo trio shpreh\u00eb nj\u00eb provokim q\u00eb pyet se : \u2018A nuk jemi lodhur duke u munduar kaq shum\u00eb?\u201d<\/p>\n\n\n\n<p>Eliane Glaser cek\u00eb se stereotipet drejtuar n\u00ebnave simbolizojn\u00eb d\u00ebshtimin e eksperienc\u00ebs s\u00eb am\u00ebsis\u00eb. N\u00ebse nisemi nga shfaqjet televizive si <em>Motherland<\/em>, librat si <em>Why Mummy Drinks<\/em> dhe shakat\u00eb e alkoolit q\u00eb thon\u00eb se: \u201cP\u00ebrgjat\u00eb udh\u00ebtimit si prind i vetmi sugjerim \u00ebsht\u00eb t\u00eb pim\u00eb\u201d, biem n\u00eb nj\u00eb p\u00ebrfundim q\u00eb si shoq\u00ebri jemi t\u00eb fiksuar pas am\u00ebsis\u00eb s\u00eb p\u00ebrsosur &#8211; dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb d\u00ebshtimi \u00ebsht\u00eb i paevituesh\u00ebm. M\u00eb mir\u00eb t\u00eb jesh egoist (n\u00eb fakt, me urt\u00ebsi serioze) dhe t\u00eb lejosh f\u00ebmij\u00ebt q\u00eb ndonj\u00ebher\u00eb t\u00eb dirigjojn\u00eb jet\u00ebn si ata duan.<\/p>\n\n\n\n<p><strong>Viv Groskop<\/strong><\/p>\n\n\n\n<p>E p\u00ebrktheu:&nbsp;Rejsa Ku\u00e7i<\/p>\n\n\n\n<p>Tekstin origjinal mund ta gjeni n\u00eb:&nbsp;<a href=\"https:\/\/www.theguardian.com\/books\/2021\/may\/30\/motherhood-a-manifesto-motherhood-the-motherhood-complex-review-calling-time-on-the-cult-of-the-perfect-parent\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/www.theguardian.com\/books\/2021\/may\/30\/motherhood-a-manifesto-motherhood-the-motherhood-complex-review-calling-time-on-the-cult-of-the-perfect-parent<\/a><\/p>\n","protected":false},"featured_media":2310,"template":"","class_list":["post-2309","lexo-post","type-lexo-post","status-publish","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.5 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Manifest mbi rishikimin e am\u00ebsis\u00eb - QIKA<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/qika.org\/lexime\/manifest-mbi-rishikimin-e-amesise\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Manifest mbi rishikimin e am\u00ebsis\u00eb - QIKA\" \/>\n<meta property=\"og:description\" content=\"N\u00eb k\u00ebt\u00eb artikull t\u00eb Viv Groskop, trajtohen qasjet e ndryshme mbi am\u00ebsin\u00eb t\u00eb autoreve Eliane Glaser, Pragya Agarwal dhe Melissa Hogenboom. P\u00ebrulja post-feministe \u00ebsht\u00eb tem\u00eb e p\u00ebrs\u00ebritur kur vjen puna tek am\u00ebsia. Viti i fundit e ka hapur k\u00ebt\u00eb plag\u00eb m\u00eb thell\u00eb se \u00e7do her\u00eb. 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P\u00ebrulja post-feministe \u00ebsht\u00eb tem\u00eb e p\u00ebrs\u00ebritur kur vjen puna tek am\u00ebsia. Viti i fundit e ka hapur k\u00ebt\u00eb plag\u00eb m\u00eb thell\u00eb se \u00e7do her\u00eb. 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