Pandemia \u00ebsht\u00eb tashm\u00eb e pranishme p\u00ebr 6 muaj e m\u00eb shum\u00eb, gjat\u00eb k\u00ebsaj kohe marr\u00ebdh\u00ebnia jon\u00eb me sutjenat \u00ebsht\u00eb b\u00ebr\u00eb m\u00eb komplekse se kurr\u00eb m\u00eb par\u00eb. P\u00ebrderisa n\u00eb dit\u00ebt e sotme gjithnj\u00eb e m\u00eb shum\u00eb punojm\u00eb nga sht\u00ebpia, kemi filluar ta kuptojm\u00eb edhe m\u00eb shum\u00eb se sa t\u00eb par\u00ebnd\u00ebsishme jan\u00eb sutjenat. Nj\u00eb mjet mjaft torturues p\u00ebr grat\u00eb dhe m\u00eb delikat se sa egoja e brisht\u00eb e burrave. A jan\u00eb sutjenat \u00e7\u00ebshtje feministe? Apo nuk jan\u00eb? Nuk e di. Por p\u00ebrgjat\u00eb historis\u00eb, \u00e7\u00ebshtja e sutjenave ka qen\u00eb nj\u00eb nd\u00ebr pikat kryesore n\u00eb diskutim dhe shpesh ka qen\u00eb titulli kryesor i l\u00ebvizjes feministe. Nd\u00ebrkaq, ky shkrim \u00ebsht\u00eb p\u00ebrpjekje p\u00ebr t\u00eb zb\u00ebrthyer se \u00e7ka do t\u00eb thot\u00eb me t\u00eb v\u00ebrtet\u00eb sutjena, n\u00eb kontekstin e patriarkalizmit dhe t\u00eb \u201c\u00e7lirimit t\u00eb grave\u201d. <\/p>\n\n\n\n
Gjoksi i grave \u00ebsht\u00eb hiper-seksualizuar pothuajse n\u00eb \u00e7do kultur\u00eb madje kjo \u00ebsht\u00eb edhe nd\u00ebr arsyet pse trupi nudo i grave n\u00eb thelb konsiderohet erotik. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb edhe sutjenat asocojn\u00eb me erotiz\u00ebm. N\u00eb an\u00ebn tjet\u00ebr, sutjenat jan\u00eb dhe kan\u00eb qen\u00eb nd\u00ebr faktor\u00ebt kryesor q\u00eb kan\u00eb shkaktuar probleme fizike si dhimbja e shpin\u00ebs, shpatullave apo edhe probleme n\u00eb qarkullimin e gjakut. K\u00ebshtu, p\u00ebr shkak t\u00eb kolonializmit, standardeve t\u00eb bukuris\u00eb, evoluimi i tyre nga korset\u00eb n\u00eb sutjena, \u00ebsht\u00eb p\u00ebrhapur n\u00eb t\u00eb gjitha kulturat, ku sipas k\u00ebtyre standardeve \u201cgjoksi i ngritur\u201d konsiderohet m\u00eb t\u00ebrheq\u00ebs. Disa kultura indigjene, si ato spanjolle dhe britanike i kan\u00eb prezantuar sutjenat si rregull t\u00eb kultur\u00ebs s\u00eb tyre, por kjo nuk ka p\u00ebrfunduar aty, tashm\u00eb sutjenat jan\u00eb b\u00ebr\u00eb rregull kudo, ku pothuajse n\u00eb \u00e7do hap\u00ebsir\u00eb, duke filluar nga shkollat deri tek trotuaret, grat\u00eb jan\u00eb arrestuar apo qortuar n\u00ebse nuk i kan\u00eb pasur t\u00eb vendosura ato p\u00ebr arsyetimin se kan\u00eb b\u00ebr\u00eb \u201cekspozim t\u00eb pahijsh\u00ebm\u201d.<\/p>\n\n\n\n
Feminizmi q\u00eb i djeg sutjenat, \u00e7ka do t\u00eb thot\u00eb?<\/strong><\/p>\n\n\n\n \u201cFeministet q\u00eb dogj\u00ebn sutjenat\u201d, n\u00eb t\u00eb v\u00ebrtet\u00eb nuk dogj\u00ebn sutjena, mir\u00ebpo ky mit buron nga konkursi i Miss Amerika i mbajtur n\u00eb vitin 1968 n\u00eb New Jersey, ku protestueset feministe hodh\u00ebn leckat, buz\u00ebkuq\u00ebt, takat e larta n\u00eb nj\u00eb kosh plehrash. Ato i hodh\u00ebn k\u00ebto gj\u00ebsende n\u00eb m\u00ebnyre simbolike pasiq\u00eb i konsideronin ato si shtyp\u00ebse p\u00ebr grat\u00eb. N\u00eb k\u00ebt\u00eb event nuk u dogj asnj\u00eb pal\u00eb sutjenash, por megjithat\u00eb ky em\u00ebrtim ngeci q\u00eb nga ajo koh\u00eb. Ky veprim nisi val\u00ebn e re t\u00eb feminizmit q\u00eb u p\u00ebrqendrua n\u00eb autonomin\u00eb trupore t\u00eb grave. P\u00ebrderisa fenomene si racizmi, komercializmi dhe standardet e trupit t\u00eb konkurseve po kund\u00ebrshtoheshin, vet\u00ebm \u00e7\u00ebshtja e sutjenave u b\u00eb sensacion. Q\u00eb kur kjo etiket\u00eb u ngulit, puna e grave p\u00ebr t\u00eb luftuar p\u00ebr t\u00eb drejtat e tyre \u00ebsht\u00eb konsideruar shum\u00eb sip\u00ebrfaq\u00ebsore dhe e par\u00ebnd\u00ebsishme. \u201cK\u00ebta tituj e banalizuan l\u00ebvizjen\u201d, tha zonja Morgan, e cila protestoi at\u00eb dit\u00eb.<\/p>\n\n\n\n K\u00ebtyre momenteve nuk u munguan as reagimet e burrave t\u00eb cil\u00ebt komentonin se feministet q\u00eb po digjnin sutjenat nuk po k\u00ebrkonin v\u00ebrtet liri, por p\u00ebrpiqeshin q\u00eb t\u00eb t\u00ebrhiqnin v\u00ebmendjen e burrave. Kjo krijoi nj\u00eb piktur\u00eb q\u00eb \u00e7do grua pa sutjena \u00ebsht\u00eb \u201cfeministe e zem\u00ebruar\u201d dhe b\u00ebri t\u00eb n\u00ebnkuptoj q\u00eb \u00e7do lloj i feminizmit radikal ka t\u00eb b\u00ebj\u00eb me djegie t\u00eb sutjenave. Feministet gjithashtu p\u00ebrshkruheshin edhe si p\u00ebrbind\u00ebsha t\u00eb interesuara p\u00ebr shkat\u00ebrrim. Pas k\u00ebtij sensacioni – \u201cFeministet q\u00eb dogj\u00ebn sutjena\u201d, heqja e sutjenave u b\u00eb politike dhe m\u00eb e p\u00ebrhapur se kurr\u00eb.<\/p>\n\n\n\n Heqja e sutjenave – Politike dhe personale<\/strong><\/p>\n\n\n\n Heqja e sutjenave ishte e thjesht\u00eb, \u201cmos i vishni m\u00eb\u201d. Ishte politike n\u00eb kuptimin q\u00eb grat\u00eb po e \u00e7lironin veten nga industria miliarda dollar\u00ebsh e sutjenave. B\u00ebhej fjal\u00eb p\u00ebr vet\u00eb-pranim, autonomi trupore dhe praktikisht kjo ishte m\u00eb e rehatshme, m\u00eb e sh\u00ebndetshme dhe mund\u00ebsonte t\u00eb frymuarit lirsh\u00ebm.<\/a> [LM1]<\/a> <\/p>\n\n\n\n Susan Brownmiller, n\u00eb librin e saj Feminiteti<\/em> t\u00eb botuar n\u00eb vitin 1984, p\u00ebrshkruan se \u201cmungesa e sutjenave i trondit dhe zem\u00ebron burrat sepse ata n\u00eb m\u00ebnyr\u00eb t\u00eb pavet\u00ebdijshme n\u00ebnkuptojn\u00eb q\u00eb gjoksi \u00ebsht\u00eb pron\u00eb e tyre dhe duhet t\u00eb jen\u00eb ata t\u00eb vetmit q\u00eb i heqin ato\u201d. Madje edhe n\u00eb Indi, \u2018bluzat\u2019 (bebidollkat), u b\u00ebn\u00eb t\u00eb njohura p\u00ebrgjat\u00eb British Raj, pasi grave indiane iu refuzua hyrja n\u00eb klube p\u00ebr shkak q\u00eb nuk i kishin veshur bluzat e tilla.<\/p>\n\n\n\n Largoni sutjenat<\/strong><\/p>\n\n\n\n Largimi i sutjenave erdhi si l\u00ebvizje mbi zgjedhjen. Kjo l\u00ebvizje sfidon besimet puritanike dhe synon q\u00eb t\u00eb deseksualizoj gjinjt\u00eb, megjith\u00ebse pjesa m\u00eb e madhe e fushat\u00ebs ka t\u00eb b\u00ebj\u00eb me pranimin e lakuriq\u00ebsis\u00eb, n\u00eb m\u00ebnyr\u00eb m\u00eb aktive, ajo sfidon imponimet q\u00eb iu jan\u00eb vendosur grave n\u00eb mbar\u00eb bot\u00ebn. Ushqyerja me gji n\u00eb hap\u00ebsira publike \u00ebsht\u00eb ende mjaft tabu edhe pse ka t\u00eb b\u00ebj\u00eb m\u00eb shum\u00eb me \u00e7\u00ebshtje praktike. Grat\u00eb gjithashtu detyrohen t\u2019i n\u00ebnshtrohen nj\u00eb mij\u00eb rregulloreve t\u00eb kodit t\u00eb veshjes dhe shpesh jan\u00eb pushuar nga puna p\u00ebr shkak t\u00eb shkeljes s\u00eb kodit. M\u00eb tutje, n\u00eb shumic\u00ebn e kulturave ideja e rritjes s\u00eb gjinjve ka t\u00eb b\u00ebj\u00eb me pjekurin\u00eb e vajzave dhe atyre q\u00eb u zhvillohen shum\u00eb her\u00ebt, shpesh detyrohen p\u00ebr martes\u00eb t\u00eb hershme ose seksualizohen nga vet\u00eb familjar\u00ebt. K\u00ebshtu atyre u k\u00ebrkohet t\u00eb rrin\u00eb n\u00eb sht\u00ebpi, t\u00eb mos luajn\u00eb sport dhe t\u00eb \u2018zbuten\u2019. E gjitha kjo b\u00ebhet p\u00ebr t\u00eb mos njollosur titullin \u2018grua\u2019.<\/p>\n\n\n\n Nuk \u00ebsht\u00eb thirrje p\u00ebr nudiz\u00ebm por thirrje p\u00ebr liri. Gjithashtu \u00ebsht\u00eb par\u00eb kryesisht n\u00eb internet, mb\u00ebshtetja e lakuriq\u00ebsis\u00eb artistike dhe kund\u00ebrshtimi i censur\u00ebs s\u00eb thithkave. Sidoqoft\u00eb, ekziston nj\u00eb debat i madh sesi kjo l\u00ebvizje nuk \u00ebsht\u00eb gjith\u00ebp\u00ebrfshir\u00ebse dhe e nuancuar, duke injoruar kryesisht luft\u00ebn e grave zezake dhe indigjene.<\/p>\n\n\n\n Sutjenat si nj\u00eb mas\u00eb kontrolluese<\/strong><\/p>\n\n\n\n Edhe n\u00eb koh\u00ebt e tashme, vendimi i grave p\u00ebr veshjen e sutjenave nd\u00ebrmjet\u00ebsohet nga “shikimi mashkullor”. Shkollat ndalojn\u00eb ‘sutjenat shum\u00ebngjyr\u00ebshe’ sepse ato mund t\u00eb shp\u00ebrqendrojn\u00eb djemt\u00eb. N\u00eb vendin e pun\u00ebs, ka ligje t\u00eb ndryshme var\u00ebsisht nga gjinia.<\/p>\n\n\n\n N\u00eb vitin 2013, manekin\u00ebt n\u00eb reklama t\u00eb dyqaneve q\u00eb mbanin sutjena dhe brek\u00eb u ndaluan ligj\u00ebrisht p\u00ebr t\u00eb parandaluar \u2018p\u00ebrdhunimin\u2019 n\u00eb Mumbai. Kjo u b\u00eb p\u00ebr t\u00eb vetmen arsye q\u00eb burrat t\u00eb mos eksitohen nga ato pamje.<\/p>\n\n\n\n Gjinjt\u00eb gjithashtu jan\u00eb kontrolluar p\u00ebr t\u00eb siguruar hierarkin\u00eb e kast\u00ebs. N\u00eb shekullin e 18-t\u00eb, u vendos nj\u00eb kast\u00eb p\u00ebr gjinj p\u00ebr grat\u00eb e Dalit dhe Shudra nga Mbret\u00ebria e Travancore. Sipas k\u00ebsaj, n\u00ebse ato d\u00ebshironin q\u00eb t\u00eb mbulonin gjoksin nj\u00ebsoj si grat\u00eb e kast\u00ebs s\u00eb sip\u00ebrme, ishin t\u00eb detyruara t\u00eb paguanin taks\u00eb var\u00ebsisht nga mosha dhe madh\u00ebsia e gjinjve t\u00eb tyre. Sundimtari i at\u00ebhersh\u00ebm e shihte k\u00ebt\u00eb si \u2018shenj\u00eb\u2019 respekti p\u00ebr kastat e larta t\u00eb fshatit. Kjo praktik\u00eb u shpall e jasht\u00ebligjshme n\u00eb vitin 1924.<\/p>\n\n\n\n Edhe tani mbetet shum\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb sa i p\u00ebrket \u00e7lirimit t\u00eb v\u00ebrtet\u00eb nga kufizimet e sutjenave, si n\u00eb m\u00ebnyr\u00eb figurative ashtu edhe n\u00eb kuptimin bukfal. Kjo p\u00ebrfshin zhvendosjen e pron\u00ebsis\u00eb s\u00eb gjinjve nga burrat tek grat\u00eb. Nuk ishte thirrje p\u00ebr nudiz\u00ebm por thirrje p\u00ebr liri.<\/p>\n\n\n\n