{"id":3154,"date":"2021-11-11T14:55:08","date_gmt":"2021-11-11T13:55:08","guid":{"rendered":"https:\/\/qika.org\/?post_type=lexo-post&p=3154"},"modified":"2021-11-11T14:55:08","modified_gmt":"2021-11-11T13:55:08","slug":"cka-na-meson-roli-i-burrave-ne-fushatat-anti-seksiste-te-vitit-1970","status":"publish","type":"lexo-post","link":"https:\/\/qika.org\/en\/lexo-post\/cka-na-meson-roli-i-burrave-ne-fushatat-anti-seksiste-te-vitit-1970\/","title":{"rendered":"\u00c7ka na m\u00ebson roli i burrave n\u00eb fushatat anti-seksiste t\u00eb vitit 1970?"},"content":{"rendered":"\n

Ligjv\u00ebn\u00ebsit  e par\u00eb n\u00eb Australi, profesor\u00ebt e kolegjit France\u2019s Sciences dhe shkollat \u200b\u200belitare n\u00eb Britani, t\u00eb gjith\u00eb jan\u00eb akuzuar s\u00eb fundmi p\u00ebr d\u00ebshtimin e tyre n\u00eb trajtimin e \u00e7\u00ebshtjes s\u00eb p\u00ebrdhunimit dhe sjelljes banale seksuale. P\u00ebrball\u00eb k\u00ebtyre \u00e7\u00ebshtjeve, fjala p\u00ebr “kultur\u00ebn e p\u00ebrdhunimit” (normalizimi i p\u00ebrdhunimit dhe dhun\u00ebs seksuale) ka siguruar nj\u00eb m\u00ebnyr\u00eb direkte p\u00ebr t\u00eb kritikuar pushtetar\u00ebt.<\/p>\n\n\n\n

Sidoqoft\u00eb, ky vler\u00ebsim nuk \u00ebsht\u00eb i pari. Duke par\u00eb l\u00ebvizjen #MeToo, marshet \u201cslutwalks\u201d t\u00eb vitit 2010 dhe p\u00ebrpjekjet e gjata nga aktivist\u00ebt feminist\u00eb p\u00ebr t\u00eb nxjerr\u00eb n\u00eb pah dhun\u00ebn e burrave, duket q\u00eb ekspozimi ndaj k\u00ebtyre sjelljeve nuk po i rr\u00ebnon strukturat abuzuese aq shpejt.<\/p>\n\n\n\n

Arsyet jan\u00eb t\u00eb shumta. Sistemi penal i drejt\u00ebsis\u00eb nuk u beson mjaftuesh\u00ebm viktimave dhe t\u00eb mbijetuarve, kjo p\u00ebr arsye t\u00eb modeleve t\u00eb d\u00ebshtuara t\u00eb padrejtsis\u00eb dhe diskriminimit. Thirrjet p\u00ebr edukimin e djemve dhe burrave p\u00ebr marrjen e aprovimit nga grat\u00eb, respektin p\u00ebr to si dhe drejt\u00ebsin\u00eb gjinore, jan\u00eb ende t\u00eb mjegullta si \u00e7\u00ebshtje.<\/p>\n\n\n\n

N\u00eb vitet e 70-ta, aktivizmi feminist shfaqi disa klasifikime t\u00eb dhun\u00ebs s\u00eb burrave q\u00eb p\u00ebrb\u00ebnin jet\u00ebn e p\u00ebrditshme t\u00eb grave. Organizatat si Grat\u00eb Kund\u00ebr Dhun\u00ebs ndaj Grave (Women Against Violence Against Women<\/a>) dhe librat si \u201cAgainst Our Will\u201d nga Susan Brownmiller n\u00eb 1975 e p\u00ebrshpejtuan k\u00ebt\u00eb \u00e7\u00ebshtje. Rrjetet e reja t\u00eb linjave ndihm\u00ebse n\u00eb krizat e p\u00ebrdhunimit, strehimoret e grave t\u00eb dhunuara dhe kampanja Reclaim the Streets ishin p\u00ebrgjigje kreative dhe proaktive. Ajo \u00e7ka ishte ndryshe ishte reagimi aktiv, i organizuar midis disa burrave.<\/p>\n\n\n\n

L\u00ebvizja ani-seksiste e burrave<\/strong><\/p>\n\n\n\n

P\u00ebr nj\u00eb pakic\u00eb radikale, inkurajimi i burrave p\u00ebr t\u00eb b\u00ebr\u00eb fushat\u00eb kund\u00ebr kultur\u00ebs s\u00eb p\u00ebrdhunimit ishte nj\u00eb mund\u00ebsi p\u00ebr t\u00eb d\u00ebgjuar dhe m\u00ebsuar nga feminist\u00ebt p\u00ebr t\u00eb sjell\u00eb ndryshime n\u00eb socializimin e burrave. L\u00ebvizja anti-seksiste e burrave n\u00eb vitet 1970-ta ishte ve\u00e7an\u00ebrisht aktive n\u00eb Australi, Shtetet e Bashkuara, Franc\u00eb, Britani, Danimark\u00eb dhe Holand\u00eb dhe p\u00ebrb\u00ebhej nga nj\u00eb infrastruktur\u00eb revistash, konferencash, qendra p\u00ebr burra dhe grupe lokale t\u00eb burrave anti-seksist\u00eb.<\/p>\n\n\n\n

An\u00ebtar\u00ebt e k\u00ebtij grupi ishin angazhuar me pasion ndaj problemit t\u00eb dhun\u00ebs s\u00eb burrave t\u00eb ushtruar tek grat\u00eb, njer\u00ebzit queer dhe jo binar\u00eb, burrat e djemt\u00eb. \u00c7far\u00eb mund t\u00eb m\u00ebsojm\u00eb prej aktivizmit t\u00eb tyre?<\/p>\n\n\n\n

Hulumtimi im mbi l\u00ebvizjen anti-seksiste t\u00eb burrave ka zbuluar burra q\u00eb identifikoheshin me q\u00ebllimet feministe q\u00eb krijuan grupe t\u00eb tilla si Burrat Kund\u00ebr Dhun\u00ebs ndaj Grave q\u00eb ishte aktive n\u00eb Cardiff n\u00eb vitet 1980-ta. Ata ndaluan filmat q\u00eb shprehnin dhun\u00eb ndaj grave, b\u00ebnin grafite me mbishkrime ndaj reklamave me objektifikime seksuale, gjithashtu shp\u00ebrndanin stikera me mbishkrimin “p\u00ebrdhunimi \u00ebsht\u00eb dhun\u00eb nuk \u00ebsht\u00eb seks”.<\/p>\n\n\n\n

N\u00eb diskutimet grupore, burrat anti-seksist shqyrtuan me v\u00ebmendje sjelljet e tyre dhe kritikuan mardh\u00ebniet e tyre. N\u00eb Bristol, Lond\u00ebr dhe Nottingham, burrat punuan gjithashtu me rrjetin e MOVE (Men Overcoming Violence). MOVE ofroi seanca k\u00ebshilluese p\u00ebr burrat q\u00eb ushtronin apo kishin ushtruar dhun\u00eb, p\u00ebrmes lirimit me kusht dhe referimit nga pun\u00ebtor\u00ebt social, p\u00ebr t\u00eb sfiduar seksizmin dhe homofobin\u00eb.<\/p>\n\n\n\n

Sidoqoft\u00eb, shum\u00eb gra e kishin t\u00eb v\u00ebshtir\u00eb t\u00eb kuptonin se si burrat mund t\u00eb ishin pjes\u00eb e zgjidhjes s\u00eb problemit meq\u00eb shum\u00eb vite ishin t\u00eb adaptuar me seksiz\u00ebm. Problemi i p\u00ebrdhunimit shpesh shihej si i ngulitur thell\u00eb n\u00eb m\u00ebnyr\u00ebn se si rolet gjinore funksiononin n\u00eb shoq\u00ebri, saq\u00eb strukturonte \u00e7do takim mes burrave dhe grave.<\/p>\n\n\n\n

\u201cP\u00ebrdhunime t\u00eb vogla\u201d<\/strong><\/p>\n\n\n\n

Aktivist\u00ebt p\u00ebr \u00e7lirimin e grave t\u00eb viteve 1970 dhe 1980 e pan\u00eb dhun\u00ebn mashkullore si di\u00e7ka mb\u00ebrthyese. N\u00eb m\u00ebnyra t\u00eb ngjashme me fjalimet e sotme p\u00ebr “kultur\u00ebn e p\u00ebrdhunimit”, teoricien\u00ebt feminist\u00eb diskutuan iden\u00eb e “p\u00ebrdhunimeve t\u00eb vogla” \u2013 si komentet, pamjet dhe firshk\u00ebllimat q\u00eb grat\u00eb hasnin n\u00eb pube dhe n\u00eb rrug\u00eb, rutin\u00ebn diskriminuese n\u00eb vende t\u00eb pun\u00ebs, ngacmimet dhe komentet mbi trupin. K\u00ebto sjellje ishin pjes\u00eb e k\u00ebrc\u00ebnimit t\u00eb vazhduesh\u00ebm t\u00eb paraqitur nga ajo q\u00eb aktivisti anti-seksist John Stoltenberg e quajti “vlerat e ngjashme t\u00eb p\u00ebrdhunimit n\u00eb sjelljet tona”.<\/p>\n\n\n\n

Shkrimtaret dhe teoricien\u00ebt Andra Medea dhe Kathleen Thompson e p\u00ebrkufizuan p\u00ebrdhunimin n\u00eb vitin 1974 si “\u00e7do intimitet seksual, qoft\u00eb me kontakt t\u00eb drejtp\u00ebrdrejt\u00eb fizik apo jo, t\u00eb cilin nj\u00eb person e ushtron me forc\u00eb tek nj\u00eb person tjet\u00ebr”. Brenda feminizmit radikal, p\u00ebrdhunimi u zgjerua konceptualisht p\u00ebr t\u00eb p\u00ebrfshir\u00eb nj\u00eb seri t\u00eb gjer\u00eb nd\u00ebrveprimesh, t\u00eb cilat komplikuan gj\u00ebrat p\u00ebr l\u00ebvizjen e burrave anti-seksist. Megjith\u00ebse aktivist\u00ebt burra vazhduan t\u00eb shp\u00ebrndanin stikera kund\u00ebr p\u00ebrdhunimit, shum\u00eb prej tyre u zhg\u00ebnjyen p\u00ebr p\u00ebrparimin kur p\u00ebrdhunimi u p\u00ebrcaktua kaq gjer\u00ebsisht saq\u00eb dukej se p\u00ebrfshinte \u00e7do intimitet t\u00eb mundsh\u00ebm seksual.<\/p>\n\n\n\n

Nj\u00eb sondazh i student\u00ebve n\u00eb vitin 1980 nga Universiteti i Essex tregoi se \u00e7far\u00eb efekti pati kjo ngjarje n\u00eb nj\u00eb nivel intim. P\u00ebr shkak t\u00eb p\u00ebrkufizimeve m\u00eb t\u00eb gjera p\u00ebr p\u00ebrdhunimin, burrat q\u00eb mendonin se ishin anti-seksist\u00eb u shk\u00ebput\u00ebn nga aktivizmi feminist, ose duke u pozicionuar si viktima, ose duke marr\u00eb masa t\u00eb tilla paraprake ekstreme q\u00eb ata filluan ta shihnin bashk\u00ebveprimin me grat\u00eb si di\u00e7ka t\u00ebr\u00ebsisht jasht\u00eb kufijve.<\/p>\n\n\n\n

Nj\u00eb burr\u00eb p\u00ebrshkroi sfid\u00ebn e tij midis objektifikimit t\u00eb grave dhe “p\u00eblqimit t\u00eb fizikut t\u00eb grave”. Nj\u00eb tjet\u00ebr tha q\u00eb ai nuk mund t\u2019i ndalonte d\u00ebshirat e tij seksuale p\u00ebr grat\u00eb, t\u00eb pakt\u00ebn \u201cishte gjysm\u00eb i bindur\u201d nga partnerja e tij se kjo ishte “nj\u00eb form\u00eb e diskriminimit”. T\u00eb tjer\u00ebt filluan t\u00eb flisnin p\u00ebr \u00e7lirimin e burrave dhe nevoj\u00ebn e tyre p\u00ebr  “sh\u00ebrimin e plag\u00ebve t\u00eb tyre”. Ky nd\u00ebrrim drastik rezultoi n\u00eb rritjen e l\u00ebvizjes “p\u00ebr t\u00eb drejtat e burrave”. Kjo l\u00ebvizje u p\u00ebrqendrua gjithnj\u00eb e m\u00eb shum\u00eb n\u00eb mosmarr\u00ebveshjet e kujdestaris\u00eb p\u00ebr f\u00ebmij\u00ebt dhe probleme t\u00eb tjera q\u00eb ia mveshnin fajin feminist\u00ebve. Kjo l\u00ebvizje funksionon edhe sot.<\/p>\n\n\n\n

Sidoqoft\u00eb, duksh\u00ebm v\u00ebrehej q\u00eb trajnimet p\u00ebr k\u00ebrkimin e aprovimit t\u00eb mbajtura n\u00eb vitin 2010 pat\u00ebn ndikim pozitiv n\u00eb aktivizmin e burrave kund\u00ebr p\u00ebrdhunimit. Ironikisht, idet\u00eb p\u00ebr k\u00ebrkimin e aprovimit kishin ardhur nga rrethet e sado-mazohizmit, nj\u00eb rreth qe shkaktoi mjaft shqet\u00ebsim p\u00ebr feminizmin, por q\u00eb ofroi modele praktikuese t\u00eb afirmimit (\u201cpo do t\u00eb thot\u00eb po\u201d dhe \u201cfillimisht pyesni dhe p\u00ebrs\u00ebriteni pyetjen gjithmon\u00eb\u201d). K\u00ebto modele koh\u00ebve t\u00eb fundit jan\u00eb praktikuar edhe n\u00eb shkolla dhe programe q\u00eb zhvillohen n\u00eb komunitet, ku aprovimin seksual e normalizojn\u00eb. N\u00eb vend t\u00eb bisedave t\u00eb dhimbshme dhe gjith\u00ebp\u00ebrfshir\u00ebse t\u00eb p\u00ebrdhunimit, aprovimi paraqitet aq i thjesht\u00eb nj\u00eblloj si t\u00eb ofrosh dhe pranosh nj\u00eb filxhan \u00e7aj.<\/p>\n\n\n\n

Sjelljet e djemve dhe burrave t\u00eb cil\u00ebt nuk k\u00ebrkojn\u00eb aprovim duhet t\u00eb shihen si problem. Tematika e kultur\u00ebs se p\u00ebrdhunimit m\u00eb s\u00eb miri kuptohet si nj\u00eb m\u00ebnyr\u00eb e v\u00ebnies s\u00eb nj\u00eb topi n\u00eb l\u00ebvizje, q\u00eb \u00ebsht\u00eb i duksh\u00ebm p\u00ebr t\u00eb gjith\u00eb, por q\u00eb p\u00ebr shkak t\u00eb hutis\u00eb s\u00eb krijuar rreth asaj se \u00e7ka konsiderohet qasje e sh\u00ebndetshme seksuale, mund t\u00eb v\u00ebshtir\u00ebsoj sjelljet e djemve dhe burrave. Nj\u00ebjt\u00eb sikurse n\u00eb vitet 1970 \u2013 1980, problematika e p\u00ebrdorimit t\u00eb termit \u201cp\u00ebrdhunime t\u00eb vogla\u201d, mund t\u2019i \u00e7oj\u00eb burrat n\u00eb mosp\u00ebrfshirje totale. Kampanjat jan\u00eb t\u00eb organizuara m\u00eb mir\u00eb kur modelet jan\u00eb t\u00eb qarta dhe pozitive ndaj sjelljes s\u00eb mir\u00eb seksuale – kjo \u00ebsht\u00eb nj\u00eb tem\u00eb p\u00ebr tu diskutuar me djemt\u00eb, bashk\u00ebpun\u00ebtor\u00ebt, student\u00ebt dhe miqt\u00eb tuaj.<\/p>\n\n\n\n

Lucy Delap<\/strong><\/p>\n\n\n\n

E p\u00ebrktheu: Medin\u00eb Dauti<\/p>\n\n\n\n

Tekstin origjinal mund ta gjeni n\u00eb: https:\/\/theconversation.com\/what-mens-roles-in-1970s-anti-sexism-campaigns-can-teach-us-about-consent-158593?fbclid=IwAR2x9IkMwfGhQBZ6hrvqOP2BmTNFukeEppJ8FS4UbaksbzS8VamJo4VMpeI<\/a><\/p>\n","protected":false},"featured_media":3153,"template":"","class_list":["post-3154","lexo-post","type-lexo-post","status-publish","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"\n\u00c7ka na m\u00ebson roli i burrave n\u00eb fushatat anti-seksiste t\u00eb vitit 1970? - QIKA<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/qika.org\/lexime\/cka-na-meson-roli-i-burrave-ne-fushatat-anti-seksiste-te-vitit-1970\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00c7ka na m\u00ebson roli i burrave n\u00eb fushatat anti-seksiste t\u00eb vitit 1970? - QIKA\" \/>\n<meta property=\"og:description\" content=\"Ligjv\u00ebn\u00ebsit  e par\u00eb n\u00eb Australi, profesor\u00ebt e kolegjit France\u2019s Sciences dhe shkollat \u200b\u200belitare n\u00eb Britani, t\u00eb gjith\u00eb jan\u00eb akuzuar s\u00eb fundmi p\u00ebr d\u00ebshtimin e tyre n\u00eb trajtimin e \u00e7\u00ebshtjes s\u00eb p\u00ebrdhunimit dhe sjelljes banale seksuale. 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