Hulumtimet e fundit p\u00ebrshkruajn\u00eb agonin\u00eb dhe t\u00ebrbimin e t\u00eb qenurit nj\u00eb mir\u00ebmbajt\u00ebse e sht\u00ebpis\u00eb ose dado me pag\u00eb t\u00eb ul\u00ebt. Por jo t\u00eb gjith\u00eb arrijn\u00eb t\u00eb identifikojn\u00eb kapitalizmin si fajtor.<\/p>\n\n\n\n
N\u00eb vitet e 70ta, nj\u00eb grup feministesh q\u00eb bashk\u00ebpunonin n\u00ebn sloganin \u201cPag\u00eb p\u00ebr pun\u00ebt e sht\u00ebpis\u00eb\u201d (p\u00ebrfshir\u00eb Selma James, Silvia Federici dhe Mariarosa Dalla Costa) dol\u00ebn me nj\u00eb th\u00ebnie jasht\u00ebzakonisht t\u00eb sakt\u00eb p\u00ebr t\u00eb p\u00ebrcjell\u00eb k\u00ebndv\u00ebshtrimin e tyre mbi pun\u00ebt e sht\u00ebpis\u00eb t\u00eb kryera nga kaq shum\u00eb gra: \u201cAta thon\u00eb se \u00ebsht\u00eb dashuri. Ne themi se \u00ebsht\u00eb pun\u00eb e papaguar.\u201d Me sa duket, ato nuk e mohuan se pun\u00ebt e sht\u00ebpis\u00eb pa pages\u00eb mund t\u00eb ishin nj\u00eb manifestim i dashuris\u00eb. P\u00ebrkundrazi, l\u00ebvizja Pag\u00eb p\u00ebr Pun\u00ebt e Sht\u00ebpis\u00eb<\/em> argumentoi se “asgj\u00eb nuk e shtyp\u00eb jet\u00ebn ton\u00eb n\u00eb m\u00ebnyr\u00eb kaq efektive sesa shnd\u00ebrrimi i aktiviteteve dashamir\u00ebse n\u00eb pun\u00eb q\u00eb i sh\u00ebrben kapitalizmit\u201d. Me fjal\u00eb t\u00eb tjera, problemi q\u00ebndronte tek fakti se kujdesi ndaj familjes n\u00ebn kapitaliz\u00ebm shprehej si d\u00ebshir\u00eb e natyrshme e grave, nd\u00ebrsa n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb ishte pun\u00eb q\u00eb i ngulfat\u00eb ato.<\/p>\n\n\n\n Fakti q\u00eb “ata” – shefat, bashk\u00ebshort\u00ebt, baballar\u00ebt – n\u00eb t\u00eb v\u00ebrtet\u00eb nuk e kan\u00eb \u201cgabim\u201d n\u00eb lidhje me k\u00ebt\u00eb, ilustron fsheht\u00ebsin\u00eb e dhun\u00ebs q\u00eb grat\u00eb ndeshen n\u00eb sfer\u00ebn e familjes. \u00cbsht\u00eb arsyeja q\u00eb pun\u00ebtoret sht\u00ebpiake t\u00eb paguara dhe t\u00eb papaguara, n\u00ebnat e paguara dhe t\u00eb papaguara, ende duhet t\u00eb luftojn\u00eb vet\u00ebm p\u00ebr t’u par\u00eb si pun\u00ebtore. Edhe pse t\u00eb qenit i njohur si pun\u00ebtor mbetet vet\u00ebm nj\u00eb pararend\u00ebs p\u00ebr fundin e shfryt\u00ebzimit t\u00eb tyre dhe, si rrjedhoj\u00eb, fillimin e njohjes s\u00eb nj\u00eb forme t\u00eb re dhe t\u00eb ndryshme dashurie.<\/p>\n\n\n\n N\u00ebn kapitaliz\u00ebm, paga p\u00ebr pun\u00ebt e sht\u00ebpis\u00eb e perceptuar si “dashuri” shpesh i sh\u00ebrben interesave t\u00eb klas\u00ebs n\u00eb pushtet, sepse mund t\u00eb p\u00ebrdoret p\u00ebr t\u00eb ulur pagat apo edhe t’i hequr ato n\u00eb t\u00ebr\u00ebsi. Urdhri gjinor p\u00ebr t’u kujdesur “p\u00ebr dashurin\u00eb e jo p\u00ebr paran\u00eb” err\u00ebson aspektet e mprehta, t\u00eb p\u00ebrs\u00ebritura, t\u00eb padukshme, q\u00eb harxhojn\u00eb energji dhe kufizojn\u00eb pun\u00ebn e p\u00ebrfshir\u00eb n\u00eb nd\u00ebrtimin e hap\u00ebsirave familjare t\u00eb \u00e7do lloji. Parimi se disa gj\u00ebra “nuk duhet t\u00eb shiten” b\u00ebhet nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb maskuar realitetin q\u00eb, kudo, n\u00eb \u00e7do rrug\u00eb, \u00ebsht\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb justifikuar pagimin e ul\u00ebt ose mospagimin e atyre q\u00eb b\u00ebjn\u00eb “shitjen”.<\/p>\n\n\n\n K\u00ebshtu, l\u00ebvizja Pag\u00eb p\u00ebr Pun\u00eb t\u00eb Sht\u00ebpis\u00eb<\/em>, e cila ishte nd\u00ebrkomb\u00ebtare, por kishte lidhje ve\u00e7an\u00ebrisht t\u00eb forta me New Yorkun dhe Italin\u00eb, nuk ishte aspak p\u00ebr pun\u00ebt e sht\u00ebpis\u00eb. P\u00ebrkundrazi: k\u00ebto feministe ishin kund\u00ebr saj, kund\u00ebr pagave dhe kund\u00ebr gjith\u00eb pun\u00ebs kapitaliste p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje. Platforma e tyre – e cila u riformulua dhe u sqarua nga Federici me formul\u00ebn “pag\u00eb kund\u00ebr pun\u00ebve t\u00eb sht\u00ebpis\u00eb” – ishte n\u00eb k\u00ebt\u00eb kuptim shum\u00eb larg k\u00ebrkes\u00ebs tashm\u00eb n\u00eb rritje q\u00eb t\u00eb “vler\u00ebsojm\u00eb” pun\u00ebn e kujdesit dhe t’i japim “dinjitet” pun\u00ebve t\u00eb sht\u00ebpis\u00eb.<\/p>\n\n\n\n L\u00ebvizja Pag\u00eb p\u00ebr Pun\u00eb t\u00eb Sht\u00ebpis\u00eb, shprehte se puna sht\u00ebpiake n\u00eb kapitaliz\u00ebm ishte thell\u00ebsisht n\u00eb mosp\u00ebrputhje me “dinjitetin”. Prandaj, \u00e7far\u00ebdo p\u00ebrmir\u00ebsimi nuk do t\u00eb arrinte kurr\u00eb n\u00eb qend\u00ebr t\u00eb problemit, dometh\u00ebn\u00eb q\u00eb grat\u00eb do t\u00eb jen\u00eb gjithmon\u00eb t\u00eb ngulitura n\u00eb k\u00ebt\u00eb pun\u00eb, sepse kapitalizmit i duhen ato p\u00ebr t\u00eb kryer gatimin, pastrimin, strehimin dhe f\u00ebrkimin e k\u00ebmb\u00ebve, t\u00eb cilat u mund\u00ebsojn\u00eb pun\u00ebtor\u00ebve t\u00eb vazhdojn\u00eb t\u00eb punojn\u00eb \u00e7do dit\u00eb e m\u00eb shum\u00eb, dit\u00eb pas dite, nd\u00ebrsa kapitalizmi gjeneron mbivler\u00ebn e p\u00ebrfitimeve. N\u00eb vend q\u00eb ta quajn\u00eb k\u00ebt\u00eb pun\u00eb t\u00eb pavullnetshme “dashuri”, feministet marksiste e identifikuan at\u00eb si riprodhim social dhe Pagat p\u00ebr Pun\u00ebt e Sht\u00ebpis\u00eb refuzuan nocionin se familja, m\u00eb shum\u00eb se fabrika, \u00ebsht\u00eb “e natyrshme”. N\u00eb t\u00eb kund\u00ebrt, perspektiva mbizot\u00ebruese e sotme, si\u00e7 shprehet nga Aleanca Komb\u00ebtare e Pun\u00ebtor\u00ebve t\u00eb Sht\u00ebpis\u00eb, k\u00ebrkon t\u00eb p\u00ebrmir\u00ebsoj\u00eb kushtet n\u00eb m\u00ebnyr\u00eb q\u00eb familja private, me ushtrin\u00eb e saj t\u00eb pun\u00ebtor\u00ebve t\u00eb paguar dhe t\u00eb papaguar, t\u00eb mund t\u00eb mbijetoj\u00eb dhe k\u00ebshtu t\u00eb vazhdoj\u00eb t\u00eb krijoj\u00eb vende pune “dinjitoze”.<\/p>\n\n\n\n T\u00eb gjitha k\u00ebto nd\u00ebrlidhen me fantazin\u00eb e kultivuar nd\u00ebr shekuj \u2013 tek e fundit ne po flasim p\u00ebr dashuri, ose t\u00eb pakt\u00ebn at\u00eb q\u00eb ne e mendojm\u00eb si dashuri. Q\u00eb nga Hirushja, evropian\u00ebt dhe amerikan\u00ebt kan\u00eb romantizuar p\u00ebrrallat se si \u201csh\u00ebrb\u00ebtoret\u201d e varfra jan\u00eb ngritur nga toka dhe jan\u00eb b\u00ebr\u00eb \u201czonja\u201d. Natyrisht q\u00eb k\u00ebto p\u00ebrralla kodojn\u00eb lotarin\u00eb e logjik\u00ebs; po sikur, po sikur t\u00eb m\u00eb zgjidhte Princ Fisteku dhe un\u00eb t\u00eb mund t’i shp\u00ebtoja k\u00ebsaj haleje? – si dhe ankthin e konsideruesh\u00ebm p\u00ebr mosmarr\u00ebveshjet.<\/p>\n\n\n\n Nuk \u00ebsht\u00eb p\u00ebr tu \u00e7uditur q\u00eb industria botuese edhe sot e k\u00ebsaj dite vazhdon t\u00eb prodhoj\u00eb mjete p\u00ebr k\u00ebt\u00eb fantazi konservatore n\u00eb let\u00ebrsi dhe memoare. Fantazia romantike mbetet e pandashme nga fantazia klasore. Nuk do t\u00eb ndalet derisa t\u00eb hiqet priza, nga posht\u00eb, n\u00eb komplotin e dashuris\u00eb – romanc\u00ebn sht\u00ebpiake – t\u00eb klas\u00ebs.<\/p>\n\n\n\n Tani p\u00ebr tani, dalloj vet\u00ebm gj\u00ebmime dhe gurgullima. Konsideroni tre librat m\u00eb t\u00eb shitur t\u00eb koh\u00ebve t\u00eb fundit p\u00ebr pun\u00ebt e kujdesit, t\u00eb gjitha t\u00eb bazuara n\u00eb ngjarje reale, k\u00ebndv\u00ebshtrimet p\u00ebrkat\u00ebse t\u00eb t\u00eb cil\u00ebve formojn\u00eb nj\u00eb lloj trek\u00ebnd\u00ebshi – sh\u00ebrb\u00ebtore engj\u00ebllore, zonja fajtore dhe nj\u00eb q\u00ebndrim tregimtar imagjinar i vendosur midis zonj\u00ebs dhe dados djall\u00ebzore.<\/p>\n\n\n\n N\u00eb episodin hap\u00ebs t\u00eb mini-serialit t\u00eb Netflix, Sh\u00ebrb\u00ebtorja (Maid), p\u00ebrshtatur nga kujtimet e Stephanie Land t\u00eb vitit 2019 – puna e v\u00ebshtir\u00eb, paga e ul\u00ebt dhe vullneti i n\u00ebn\u00ebs p\u00ebr t\u00eb mbijetuar – ku protagonistja e klas\u00ebs pun\u00ebtore Alex prezantohet si dikush q\u00eb d\u00ebshiron, m\u00eb shum\u00eb se \u00e7do gj\u00eb, t\u00eb punoj p\u00ebr familjet borgjeze dhe nj\u00eb jet\u00eb private t\u00eb saj. Gjat\u00eb koh\u00ebs kur Alex punon si pastruese, shfaqen nj\u00eb mori sekuencash – ku ajo mbyll syt\u00eb dhe fantazon veten me vajz\u00ebn e saj n\u00eb po at\u00eb ambient ku ajo \u00ebsht\u00eb duke punuar (t\u00eb keni parasysh nj\u00eb ambient t\u00eb modeluar mjaft bukur nga klient\u00ebt e saj) \u2013 dhe kjo e shp\u00ebrfaq\u00eb at\u00eb si nj\u00eb heroin\u00eb; nj\u00eb proletare t\u00eb p\u00eblqyeshme meqen\u00ebse nuk paraqet k\u00ebrcenim p\u00ebr borgjezin\u00eb. Vet\u00ebm n\u00eb fantazit\u00eb e Aleksit ajo mbush fytyr\u00ebn me tort\u00eb nga frigoriferi i dizajnuar i klientit t\u00eb saj. N\u00eb realitet, ajo kategorikisht nuk vjedh – madje as ushqimin luksoz q\u00eb \u00ebsht\u00eb urdh\u00ebruar t\u00eb fus\u00eb n\u00eb koshin e plehrave. Xhirimet e marra t\u00eb cilat shfaqin fytyr\u00ebn e Alex nga af\u00ebr, na rikujtojn\u00eb pamje t\u00eb ngjashme t\u00eb shfaqura n\u00eb serialin \u201cThe Handmaid\u2019s Tale\u201d, vet\u00ebm se Alex shp\u00ebrfaqet si nj\u00eb personalitet q\u00eb kryesisht vuan. Ajo nuk inkubon asnj\u00eb hakmarrje.<\/p>\n\n\n\n Se fundmi, bota letrare \u00ebsht\u00eb af\u00ebr t\u00eb pranoj se ka eg\u00ebrsi, err\u00ebsir\u00eb, d\u00ebshp\u00ebrim dhe zem\u00ebrim n\u00eb zemrat e atyre q\u00eb kan\u00eb p\u00ebr detyr\u00eb t\u00eb kujdesen p\u00ebr pun\u00ebt n\u00eb kuzhin\u00eb dhe f\u00ebmij\u00ebt e vegj\u00ebl. Kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb p\u00ebr ata q\u00eb jan\u00eb t\u00eb pun\u00ebsuar p\u00ebr t\u00eb b\u00ebr\u00eb k\u00ebt\u00eb pun\u00eb, dhe \u00ebsht\u00eb e v\u00ebrtet\u00eb p\u00ebr ata q\u00eb i pun\u00ebsojn\u00eb gjithashtu.<\/p>\n\n\n\n Pasi u nda nga i dashuri i saj banakier dhe sht\u00ebpia e tij e l\u00ebvizshme, protagonistja e mini-serialit Maid, n\u00ebnshkroi kontrat\u00eb si bashk\u00ebpun\u00ebtore n\u00eb Value Maids, nj\u00eb biznes i udh\u00ebhequr n\u00eb nj\u00eb kontejner magazinimi pas nj\u00eb lavanderi n\u00eb Uashington. Pasi la t\u00eb dashurin e saj, ajo dhe vajza e saj Maddy jetojn\u00eb fillimisht n\u00eb makin\u00ebn e saj, m\u00eb pas n\u00eb dyshemen\u00eb e nj\u00eb terminali tragetesh dhe m\u00eb n\u00eb fund n\u00eb strehimore t\u00eb grave. Nj\u00eb punonj\u00ebse sociale e referon at\u00eb p\u00ebr pun\u00eb dhe strehim n\u00eb strehimore t\u00eb grave. Megjithat\u00eb, kjo ishte mjaft e v\u00ebshtir\u00eb p\u00ebr Alex, meqen\u00ebse asaj iu desh koh\u00eb ta kuptoj se ishte abuzuar nga ish i dashuri i saj. Modestia e Aleksit p\u00ebr t\u00eb menduar p\u00ebr veten si viktim\u00eb – ose partnerin e saj si dhunues – \u00ebsht\u00eb zem\u00ebrthyese dhe pasqyron nj\u00eb realitet shum\u00eb t\u00eb zakonsh\u00ebm.<\/p>\n\n\n\n Alex pranon pun\u00ebn e par\u00eb p\u00ebr t\u00eb pastruar n\u00eb nj\u00eb sht\u00ebpi t\u00eb nj\u00eb gruaje me ngjyr\u00eb ultra pasanike, e cila e urdh\u00ebron t\u00eb ren\u00eb zem\u00ebrbut\u00eb t\u00eb ngrihet n\u00eb k\u00ebmb\u00eb vet\u00ebm pak sekonda pasi i ka r\u00ebn\u00eb t\u00eb fik\u00ebt nga uria. M\u00eb pas ajo refuzon t’i paguaj\u00eb Alexit 37,50 dollar\u00ebt q\u00eb i detyrohet. Megjithat\u00eb, n\u00eb kontrast t\u00eb duksh\u00ebm me shum\u00eb histori rreth pun\u00ebtoreve t\u00eb keqtrajtuara, Aleksi nuk ushqen asnj\u00eb ndjenj\u00eb hakmarr\u00ebse, asnj\u00eb urrejtje, e as ndonj\u00eb fantazi hakmarrjeje.<\/p>\n\n\n\n Madje edhe kur shoqja e saj nga strehimorja e motivon at\u00eb q\u00eb t\u00eb hakmerret duke ia kidnapuar qenin e zonj\u00ebs q\u00eb nuk e pagoi, Alex rr\u00ebfen krimin menj\u00ebher\u00eb \u2013 ani pse ajo arrin q\u00eb ta mallkoj at\u00eb duke i th\u00ebn\u00eb \u201cFuck yourself\u201d \u2013 ia l\u00eb qenin por duke mos ia k\u00ebrkuar fare pag\u00ebn e saj t\u00eb vjedhur. Kurse nga fundi i serialit, kjo zonj\u00eb b\u00ebhet pseudo-mikja, shp\u00ebtimtarja dhe dashamir\u00ebsja e Aleksit, duke i ofruar asaj bashk\u00ebpunim me nj\u00eb kolege elitare, nj\u00eb avokat q\u00eb e nxjerr Aleksin nga beteja e kujdestaris\u00eb s\u00eb saj.<\/p>\n\n\n\n Rr\u00ebmbimi i qenit – p\u00ebr pes\u00eb minuta – p\u00ebr t\u00eb zhvatur rrog\u00ebn tuaj nga nj\u00eb milionere: \u00c7far\u00eb ju b\u00ebn kjo? Ndoshta duhet t\u00eb mendojm\u00eb si nj\u00eb kod\u00ebr t\u00eb rr\u00ebshqitshme. \u00cbsht\u00eb shum\u00eb m\u00eb mir\u00eb t\u00eb jesh simpatik ndaj klas\u00ebs sunduese t\u00eb cil\u00ebs i sh\u00ebrben: Alex e d\u00ebgjon pafund\u00ebsisht dhimbjen ekzistenciale t\u00eb Rexhin\u00ebs – ajo ka shpenzuar 300,000 dollar\u00eb p\u00ebr trajtime t\u00eb pasuksesshme t\u00eb fertilitetit teksa e kthen anash nj\u00eb triko kashmiri q\u00eb e veshi gjersa punonte n\u00eb Dit\u00ebn e Fal\u00ebnderimeve. K\u00ebshtu, njohja e begatshme, varka e \u00ebndrrave, virtuozi i kujdesit dhe i dashuri i mundsh\u00ebm i Alex, Nate, duhet t\u00eb refuzohet prej saj me arsyetimin se nuk do t\u00eb pranoj\u00eb “bamir\u00ebsi”. Alex nuk d\u00ebshiron l\u00ebmosh\u00eb. Ajo nuk do nj\u00eb burr\u00eb t\u00eb pasur q\u00eb siguron p\u00ebrkujdesjen p\u00ebr t\u00eb. Ajo \u00ebsht\u00eb nj\u00eb shembull i gruas s\u00eb bardh\u00eb pun\u00ebtore amerikane, sugjeron Netflix, dhe nj\u00eb n\u00ebn\u00eb e p\u00ebrkushtuar me \u00e7menduri.<\/p>\n\n\n\n P\u00ebrderisa Maid, si n\u00eb formatin e tij t\u00eb librit ashtu edhe n\u00eb at\u00eb televiziv, i shmang\u00eb lexuesit dhe shikuesit q\u00eb t\u00eb p\u00ebrjetojn\u00eb, qoft\u00eb edhe n\u00eb koh\u00eb t\u00eb shkurt\u00ebr, k\u00ebnaq\u00ebsit\u00eb e hakmarrjes klasore, The Perfect Nanny nga Sliman dhe Women\u2019s Work nga Stack ndajn\u00eb nj\u00eb preokupim t\u00eb madh me potencialin e pun\u00ebve t\u00eb sht\u00ebpis\u00eb t\u00eb brutalizuara.<\/p>\n\n\n\n Versioni i Netflixit, i cili ka trajtuar kujtimet e Landit n\u00eb serialin Maid, trajton tem\u00ebn e abuzimit nga partnerit me ndjeshm\u00ebri t\u00eb lart\u00eb dhe, ashtu si Stack, k\u00ebmb\u00ebngul se solidariteti kolektiv feminist \u00ebsht\u00eb gjith\u00e7ka n\u00eb luft\u00ebn kund\u00ebr dhun\u00ebs n\u00eb familje (dhe, si rrjedhoj\u00eb, dhun\u00ebs n\u00eb familje). Por ruan gjithashtu struktur\u00ebn e Maid-it si nj\u00eb histori Hirusheje, e kompletuar me njerk\u00ebn e keqe, pa ofruar ndonj\u00eb reflektim t\u00eb qart\u00eb mbi pasojat politike t\u00eb p\u00ebrrallave t\u00eb tilla.<\/p>\n\n\n\n Menj\u00ebher\u00eb pas arratisjes s\u00eb Landit nga varf\u00ebria ajo vazhdimisht postonte n\u00eb rrjete sociale se si, kur po pastronte tualetet, ajo kurr\u00eb nuk kishte \u00ebnd\u00ebrruar se nj\u00eb dit\u00eb do t\u00eb jetonte n\u00eb nj\u00eb sht\u00ebpi t\u00eb saj t\u00eb madhe e t\u00eb bukur. Tani, me t\u00eb dhjet\u00eb episodet e Maid dhe me sht\u00ebpin\u00eb e madhe, duket se nj\u00eb z\u00eb pak m\u00eb i sigurt – madje edhe m\u00eb vet\u00ebkritik – ka filluar t\u00eb dep\u00ebrtoj\u00eb n\u00eb intervistat e Landit. Ajo shpreh\u00eb se historia e saj e jet\u00ebs nuk ishte \u201cmiti i \u00ebndrr\u00ebs amerikane p\u00ebr t\u00eb t\u00ebrhequr veten nga fundi i tunelit. Un\u00eb pata nj\u00eb fat t\u00eb jasht\u00ebzakonsh\u00ebm dhe shum\u00eb nga ky fat erdhi prej privilegjeve q\u00eb posedova.\u201d<\/p>\n\n\n\n A duhet t\u00eb ekzistoj\u00eb puna e mir\u00ebmbajtesve\/\u00ebsve? \u00cbsht\u00eb e paqart\u00eb se \u00e7far\u00eb mendon Land. Pik\u00ebpamjet e saj politike, mbeten brenda fush\u00ebveprimit t\u00eb k\u00ebrkesave nga fushatat e sotme t\u00eb pun\u00ebtor\u00ebve sht\u00ebpiak n\u00eb Shtetet e Bashkuara.<\/p>\n\n\n\n Ajo q\u00eb nuk \u00ebsht\u00eb e mundur \u2013 si\u00e7 thon\u00eb autoret e Abolicioniz\u00ebm. Feminiz\u00ebm. Tani.<\/em> (2022) – \u00ebsht\u00eb reforma e marr\u00ebdh\u00ebnies klasore neokoloniale q\u00eb feministet kritike mbi rac\u00ebn t\u00eb shekullit t\u00eb nj\u00ebzet\u00eb e quajn\u00eb “shtres\u00ebzimi” i pun\u00ebs riprodhuese. A lejohet q\u00eb t\u00eb b\u00ebhet tem\u00eb diskutimi \u00e7\u00ebshtja e klas\u00ebs nga mini-serialet Maid dhe Squid Game? Se si k\u00ebto narrativa komerciale e mir\u00ebmbajn\u00eb pushtetin e borgjezis\u00eb pa e v\u00ebn\u00eb asnj\u00ebher\u00eb n\u00eb pik\u00ebpyetje!<\/p>\n\n\n\n Megjithat\u00eb, \u00ebsht\u00eb e qart\u00eb se – nga kriza q\u00eb puna e kujdesit gjat\u00eb COVID-19 ka nxjerr\u00eb n\u00eb pah kaq fatalisht – pyetja mbizot\u00ebruese e ngritur n\u00eb lidhje me fam\u00ebn e Maid \u00ebsht\u00eb se si mund t\u00eb b\u00ebhet nj\u00eb hulumtim m\u00eb i thell\u00eb p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb pah pozit\u00ebn e pun\u00ebtor\u00ebve t\u00eb kujdesit. Me fjal\u00eb t\u00eb tjera, jo vet\u00ebm p\u00ebr t\u00eb, po p\u00ebr t\u00eb gjitha \u201csh\u00ebrb\u00ebtoret\u201d e tjera; \u00e7far\u00eb ndodh me vet\u00eb institucionin e sh\u00ebrb\u00ebtorit? Thon\u00eb se \u00ebsht\u00eb dashuri. Ne, s\u00eb bashku, mund t\u00eb k\u00ebmb\u00ebngulim q\u00eb nj\u00eb dashuri m\u00eb e mir\u00eb se kjo \u00ebsht\u00eb e mundur.<\/p>\n\n\n\n